What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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Law or morality: which is the true measure of a civilized society?

Kishou · Nov 21, 2024

This question may sound profound, but in reality it is a false proposition. The relationship between law and morality is certainly important, yet both are tools and means, not the ultimate goal of a civilized society. True happiness and civilization do not lie in law or morality alone, but in the creation, production, and protection […]

法律与道德:到底哪个才是文明社会的准绳?

Kishou · Nov 21, 2024

这个问题看似深刻,实则是一个伪命题。法律与道德的关系固然重要,但它们只是工具和手段,而非文明社会的最终目标。我们真正的幸福和文明,不在于单纯的法律或道德,而在于社会福利的创造、生产与保障。通过建立能够保障和提升社会整体福利的体系与制度,个人与社会之间才能形成良性互动,推动人类走向更幸福、更公平、更有尊严的未来。 一、法律与道德的局限性 法律作为社会治理的基础,强调规则和秩序。然而,它无法涵盖人类生活的全部复杂性,更无法直接解决个体的幸福问题。法律虽能约束行为,却无法培养善意与关怀。例如,法律可以处罚偷窃,但无法立法强制每个人都去帮助贫困者。 同样,道德以内心和社会共识为基础,但其局限性在于缺乏强制力和普遍适用性。每个人的道德认知可能因文化、教育和个人经历而不同,这使得道德难以在多样化的社会中发挥统一的约束作用。 此外,单纯依赖道德指引,容易导致虚伪的道德表演。甚至有人站在道德的高地上,对处于弱势的群体提出道德要求,打着道德的幌子剥削他人。历史上这样的事情并不少见,直到今天类似的情景还在不断上演,比如我们经常看到有人对受害者进行道德审查。因此,对于维系与发展社会,单靠道德的引导是不够的,甚至会导致恶果。 二、社会福利:文明社会的真正准绳 真正的文明社会,不是建立在法律与道德的对立或协调之上,而是以能否创造社会福利为标准。社会福利通过满足人的基本需求,以提升人的生活质量和精神上的幸福感为目标,从根本上构建一个不断进步的社会。 1. 社会福利创造 社会福利创造是文明社会发展的第一步。通过创新性的制度设计与政策规划,我们可以为更多人创造公平发展的机会。例如,普惠性的教育的不断创新、全面的医疗覆盖体系,都是社会福利创造的体现。当然,很多社会中的教育制度和医疗体系都存在各种不足,人们需要以公平的分配、高质量的成果为目标不断去提升现有的体系,而不是旁观和顺从。只有在不断创造幸福感受基础上,个人才能实现真正的幸福,社会才能迈向更高层次的文明。 2. 社会福利生产 社会福利生产是将理念转化为现实的关键环节。更是社会福利创造后的延伸,它包括教育资源的不断普及、医疗设施的不断建设、社会服务标准化的提供等。例如,在许多发达国家,通过公共财政的投入和社会企业的参与,形成了高效且多样化的社会福利生产体系。这不仅让社会成员获得实实在在的帮助,也促进了社会文明的整体进步。 3. 社会福利保障 社会福利保障确保每个社会成员在面对疾病、失业、老龄化等风险时,能够获得基本的生活保障。这种保障不只是对个体的关怀,更是对社会稳定的维护。例如,养老保险制度的完善,不仅让老年人能够安享晚年,也减轻了年轻一代的经济压力。这种福利保障,是人类文明从弱肉强食到合作共赢的重要标志。 三、以社会福利为核心的幸福社会 当一个社会将福利创造、生产与保障作为核心任务时,法律和道德便不再是彼此对立的工具,而是共同服务于社会福利的手段。法律为福利的实现提供强制力和保障力,而道德则为福利的创造注入温暖与关怀。我们一乘公益在对此不断研究分析。 例如,北欧国家的社会福利体系被誉为现代文明的典范。通过免费教育、全民医疗、育儿补贴等一系列政策,这些国家在法律与道德的基础上构建了高度完善的福利社会。这样的社会,不仅让每个个体都能有尊严地生活,也实现了社会生活水平的整体提升。然而,北欧的福利体系重在保障人们的基本生活,却缺少福利的持续创造与生产,未能形成可持续的良性发展,全靠政府和纳税人持续的经济投入。如果能够在源头加入福利创造与生产环节,这个系统将源源不断地创造社会价值,超越现阶段这个高度依赖税金投入的体系。 四、一乘公益:重新种福我们的文明 我们一乘公益深知,真正的幸福与文明来自于社会福利的全面发展。因此,我们致力于通过创新公益项目,推动福利创造,优化福利生产,保障福利公平。我们相信,文明不是抽象的概念,而是可以被感知的幸福感,是可以种植的善意与责任感。 通过设计普惠性的公益组织、公益联合体、公益经济体,我们持续引入社会福利生产, 社会福利创造、 社会福利保障的服务,重新种福我们的生活,帮助更多人获得希望与支持。这种福祉的播种,将会改变了他人的生活,也将从根本上提升整个社会的幸福感与文明程度。 结语 社会真正的幸福与文明,源于社会福利的创造、生产与保障。通过社会福利体系的完善,法律和道德才得以发挥更大的价值,个体的生活质量与社会的整体进步才能得以保障。 文明的准绳,不在于抽象的理论争论,而在于实际行动中的福利播种。每一次社会福利的创新,每一个人生活的改善,都在推动社会迈向更光明的未来。幸福与文明的源泉,正是我们共同努力创造、生产和保障的福祉社会。

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