What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

Yicheng · Nov 7, 2024

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

社会公民学能让公民生活更加美好

Daohe · Nov 6, 2024

作为人类社会历史上的一个重要概念,“公民”不仅代表个人身份,更象征着集体责任和社会意识。公民研究正是围绕着这种觉醒,探讨公民之间的合作、参与和责任如何能够构建一个更美好的社会。 在漫长的历史进程中,人类从个体劳动走向了集体协作,从分散的创造走向了共同的发展。正如社会公民学所强调的,公民的角色不仅仅是国家政策的被动接受者,更是文明进步的推动者。因此,社会公民的出现代表了人类文明从“国家公民”向更高层次的“社会公民”发展的必然趋势。这种转变不仅仅是一种形式上的变化,更是衡量一个社会是否进步、福利是否提升、文明是否向前发展的重要指标。 一、资本化与社会公民学的关系 在现代社会的发展过程中,资本化已经成为许多国家必须面对的议题。资本化的不断深化,为社会带来了经济繁荣和资源积累,但也带来了新的挑战。一些国家开始反思,是否所有的资本化进程都符合社会整体利益?在这些反思中,社会公民学提出了独特的视角:资本化的真正价值,不在于追求无限的资本扩张,而在于如何通过资本的合理运用,提升公民的生活质量,保障社会的长远福祉。 实际上,人类文明的发展史就是一部资本发展的历史。然而,盲目追求资本自由化,并不等同于真正的社会进步。社会公民学关注的不仅是经济利益的最大化,还关注资本如何服务于公民的福利、如何实现社会的共同进步。它强调,通过构建“社会公民”的概念,使每个公民都意识到自己在社会中的角色,理解资本和社会福利的平衡关系。 二、资本主义模式下的社会公民 在资本主义主导的社会中,人们对资本的定义和理解差异较大。一方面,有些人认为“国家公民”应当完全服从资本主义的规则;另一方面,也有声音认为资本主义模式下的“国家公民”应保持独立思考,不仅限于服从经济规则,而要关注资本对社会的影响。社会公民学恰好提出了一种新的思路——“社会公民”这一概念,让人们意识到:公民不仅是资本的消费者和生产者,更是社会发展、文明进步的关键推动者。 因此,在资本主义模式下,社会公民学的任务不是简单地接受资本逻辑,而是通过培育公民意识,让公民在经济活动中具备判断力和责任感。只有当社会公民意识到自己的权利和责任,才能在资本自由化的背景下,实现真正的社会进步。 三、社会公民学的核心:从国家公民到社会公民 当今全球化的浪潮和信息化的发展让许多人提出“全球公民”的概念,似乎人类的最终归宿是消除一切地域和文化差异,成为全球一体化的“全球公民”。然而,社会公民学提醒我们,在走向全球化的过程中,我们首先需要建设“社会公民”,即关注所在国家和社会组织的公民身份,从社会事务的被动参与者变成主导和推动者。这种公民身份是社会结构的基础,是共同利益、共同责任和共同福祉的体现。 社会公民并非一种单纯的意识形态,而是实践中的现实需要。 社会公民学关注的是如何通过社会集体意识的努力,增强社会福利生产,保障社会的公平正义。公民不仅是国家的一部分,更是整个社会的“细胞”。只有当这些“细胞”都充满活力和责任意识时,社会才能真正进步。 因此,社会公民学的核心在于从“国家公民”向“社会公民”的转变,让公民不仅在国家承担社会责任,与创造共同利益;同时也必须拥有更好,更优秀的创造幸福的能力与资源,承担人类社会责任,创造共同利益的使命感。 四、社会公民学在社会福利生产中的作用 社会公民学还在于推动“社会福利生产”,即不仅满足于现有的福利体系,还要不断地创新、增加和提升福利的质量。社会福利生产可以看作是人类文明不断跃升的一个过程。 社会公民学认为,公民不仅是福利的受益者,更应是福利的创造者。 一个公民社会的良好运作,依赖于每个公民的积极参与和贡献。 具体而言,社会福利生产不仅仅是物质财富的分配,更是一种基于公平和社会公正的系统。社会公民学鼓励公民通过自身的公共劳动、公共活动、社会志愿服务、社区建设等形式,为社会福利体系的完善做出贡献。这种生产和保障体系的建立,不仅使得社会公民成为福利的享有者,更成为福利的生产者,从而提升整个社会的幸福感和满足感。 五、社会公民学对文明进步的贡献 在社会公民学的视野中,文明的进步不仅在于物质财富的积累,更在于精神层面的提升。作为公民,我们拥有社会的参与权、决策权,也承担社会发展的义务。 社会公民学的核心目标,是推动文明的可持续发展,通过公民个人的集体努力实现社会的不断进步。 社会公民学带来的文明进步体现在多个层面。首先,公民意识的觉醒,让每个个体更加尊重他人,珍视社会集体利益。其次,社会公民意识的培养,促使人们在思考自身利益时也关心社会的整体福祉与社会福利的再创造。 社会公民学帮助我们超越“个人利益最大化”的思维模式,理解到我们每个人的命运与社会的命运息息相关。通过提升社会公民的责任感,社会公民学能够让社会朝着更加公平、更加包容的方向发展。 六、社会公民学的最终目标:一个可持续发展的和谐社会 社会公民学的最终目标是实现一个和谐的、可持续发展的社会,这个社会不再以单纯的经济增长为导向,而是将人类福祉社会公平与创造放在首位。在这种理想的社会结构中,公民既享有创造权与各项权利,也履行义务,形成对社会、对未来负责任的公民集体。社会公民学带来的觉醒和共识,使得社会中的每个成员都可以在实现自我价值的同时,为社会的和谐与可持续发展贡献力量。 随着社会公民意识的提升,社会各个领域都会逐渐发生积极的变化。教育将不再局限于知识传授,而是注重培养学生的社会文明责任感;企业在追求利润的同时,也将注重对社会福利生产创造与社会福利保障服务的回馈;政府政策将更多地考虑到社会的长远利益而非短期的经济收益。社会公民学推动的是一种全社会的深层次变革,带领我们走向一个更加美好的公民生活。 结语 社会公民学不仅是学术理论,更是一种关乎未来社会建设的实践方向。 它引导我们从资本主义的桎梏中解放出来,让我们看到一个超越经济利益的社会愿景:一个尊重公民创造权与各项权利、强调社会福利生活与保障服务的责任、也强调社会公民单一私人单元对社会的贡献,是追求共同福利的社会。 在这个社会中,公民通过彼此的理解和合作,共同创造一个包容、和谐、充满活力的生活环境。 通过社会公民学的推广,我们将建立起更具社会关怀和道德意识的公民群体,这个群体将引领人类文明朝着更加文明、更加可持续的方向发展。社会公民学能让我们的公民生活更加美好,因为它让我们从“个人利益最大化”的限制中解放出来,带我们进入一个彼此关爱、互相支持的社会大家庭。  

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