What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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創設者Kishou:ボーダーレスジャパンMeetUp講演原稿(2025年10月11日)

創設者Kishou:ボーダーレスジャパンMeetUp講演原稿(2025年10月11日)

Kishou · Jul 19, 2025

演題:社会課題の解決は、文明の方向性を知り、文明的思考を持つことから始まる 皆様、こんにちは。 本日は、非常に深刻でありながら、同時に極めて重要でもある問題についてお話ししたいと思います。それは、「私たちが生きるこの時代の複雑な社会課題に、どうすれば立ち向かえるのか?」「一体どこから手をつければ良いのか?」という問いです。複雑に絡み合う利害、文化の断絶、信仰の揺らぎ、そして制度の行き詰まりの中で、この局面を打開する鍵はどこにあるのでしょうか。 私が皆様にお伝えしたいこと。それは、社会課題解決の第一歩は、経済的支援でも、制度の修正でもなく、文明の向かうべき方向性を認識し、そして「文明的思考」を手にすることに他なりません。 一、方向性なくして、いかなる手段も悲劇に終わる 現代世界は、国家間の対立、貧富の格差、倫理の崩壊、生態系の不均衡、技術の濫用といった無数の問題が、まるで複雑な織物のように絡み合っています。しかし、その本質はただ一つ、「文明が、その進むべき方向性を見失っている」ということです。 私たちは、数え切れないほどの改革、救済策、政策、スローガンが次々と打ち出されるのを目にしてきました。それなのに、なぜ問題は解決されるどころか増え続けるのでしょうか。 もし、社会の舵取りが文明の方向性を見失っていれば、いかなる努力も対症療法に過ぎず、最終的にはシステム全体の災害を招いてしまいます。では、文明の方向性とは何でしょうか。それはGDPの成長でも、権力の安定でも、利益の再分配でもありません。それは、「人類全体の価値を最大化し、文明が抱えるリスクを最小化し、そして運命共同体の幸せを持続させること」です。 この視点こそ、私たち「一乗公益」が長きにわたり提唱し、実践してきた核心的な理念です。私たちは、社会の舵取りがこの方向性から逸脱するならば、いかなる表面的な成果も、最終的には計り知れないほどの痛みを伴う代償を生むと確信しています。 二、文明の方向性は、文明的思考から生まれる では、文明の方向性はどこから来るのでしょうか。それは、経済データから導き出されるものでも、権力者の交渉や妥協から生まれるものでもありません。それは、文明の本質を深く理解し、人類社会という運命共同体に対して責任を負う「文明的思考」の上にのみ、成り立ちます。 文明的思考が問うのは、「誰が勝つか」ではありません。「人類は存続できるか、未来は進化し続けられるか」です。 文明的思考が追求するのは、特定の民族や階級、体制の勝利ではありません。「人類社会全体の価値と幸せが、永遠に続くこと」です。 「一乗公益」は、社会のリーダー、学者、そして市民一人ひとりがこの文明的思考に目覚め、「人類文明の持続的価値」を、社会のあり方や制度を選択する上での最高基準とすることを、訴え続けてきました。 私たちは、民族、イデオロギー、利益団体、短期的な経済合理性といった枠組みを超え、人類全体の運命という視座から、現代のあらゆる社会問題を捉え直すことを提唱します。 三、文明的思考なくして、統治は自滅に繋がる 過去の歴史は、文明的思考を欠いた社会の舵取りが、いかに文明を破滅へと導いてきたかを繰り返し証明しています。 無数の王朝や帝国、国家が、権力の安定、利益の拡大、自民族中心主義に固執した結果、文明を断絶させ、人々に苦しみを与えました。そして現代における、制御不能なテクノロジー、崩壊しつつある倫理、暴走する消費主義は、まさに文明的思考を欠いた現代版の災害なのです。 「一乗公益」がその著書で警告したように、「社会が、長期的な文明の課題に対し、短期的な利益の論理で対処するとき、それは民族的な自滅の始まりである」。私たちは皆、民族間の憎悪や経済競争、目先の政策によって、人類文明が危険な淵に立たされているという事実から目を背けてはならないのです。 四、文明的思考を、社会の共通認識へ だからこそ、私はここに鄭重に提案いたします。 「文明的思考」を、この時代の最も基本的な公共の常識としましょう。国家の統治、経済発展、教育システム、そして世論の基盤としましょう。 これは単なる理念ではありません。操作可能で、評価基準があり、共通の価値座標を持つ、体系化された「文明の基準」となるべきです。例えば「一乗公益」では、国境を超えた運命共同体としての文明統治モデルの構築を試みています。公益活動、教育、文化、経済プロジェクトを通じて、人類の運命共同体、文明のリスク、そしてその持続可能性に対する社会の関心を喚起しています。 私たちは文明的思考の守護者であり、伝達者であり、実践者です。 結語:目覚めた者よ、文明の方向性を担う責務を負え 皆様、文明の方向性は、機械や政府が本能的に示してくれるものではありません。それは、目覚めた人々の冷静な知性と、揺るぎない信念によってのみ、切り拓かれます。 現代社会が必要としているのは、古い論理を打ち破り、短期的な思考に疑問を呈し、文明の持続的価値を訴える「覚醒者」です。 これこそが、「一乗公益」設立の初心であり、私たちが今この瞬間も取り組んでいることです。 私たちは、どの国にも属さず、いかなる体制にも依存せず、いかなる利益団体のために動くこともありません。ただひたすらに、「全人類を幸福に、文明を持続的に進化させる」ことだけを使命としています。 文明は、何もしなければ良い方向へ進むわけではありません。その針路は、覚醒した知性と確固たる信念によってのみ、示されるのです。 今日、この場に集った皆様こそ、この時代が最も必要としている「文明の覚醒者」に他なりません。 私たちには、この時代の問題を再定義し、文明と野蛮、進歩と破滅、持続と滅亡の境界線を明確にし、そして功利主義の夢の中で眠る人々を目覚めさせる責任と使命があります。 「文明的思考」を、この世界の新しい指針としようではありませんか。 「文明の方向性」を、未来を治める新しい共通認識としようではありませんか。 そうして初めて、私たちは、解決不可能に見えた数々の問題を、乗り越えることができるでしょう。 ご清聴、ありがとうございました。

创始人Kishou:10月11日无国界日本社会企业MeetUp,部分讲演稿

创始人Kishou:10月11日无国界日本社会企业MeetUp,部分讲演稿

Kishou · Jul 19, 2025

题目:解决社会问题的第一步是认识文明方向,拥有文明思维 大家好。 今天我想谈一个非常严肃,却也至关重要的问题:我们这个时代所面临的种种社会问题,究竟该如何解决?又该从何下手?在纷繁复杂的利益冲突、文化撕裂、信仰迷惘与制度困局中,什么才是打开局面的钥匙? 我想告诉大家:解决社会问题的第一步,不是经济救助,也不是制度修补,而是认清文明方向,拥有文明思维。 一、没有方向,再多手段都是灾难 当下世界纷乱如织,国家冲突、贫富悬殊、伦理溃散、生态失衡、技术滥权,看似无数问题缠绕交错,实则本质只有一个:文明方向迷失。 我们看到无数改革、救济、政策、口号接连出台,却为何问题越治越多? 如果社会治理缺乏文明方向,所有努力都不过是治标不治本,最终反成系统性灾害。文明方向是什么?不是GDP增长,不是权力稳固,不是利益再分配,而是——人类价值最大化,文明风险最小化,命运共同体幸福永续。 这一观点,正是“一乘公益”长期倡导并实践的核心理念。我们坚信,治理如果背离了文明方向,任何表面成效都将带来代价无比惨重的反噬。 二、文明方向,源自文明思维 文明方向从何而来?它不是经济数据推导出来的,也不是权力协商妥协出来的,而是建立在对文明本质的认知,对人类社会命运共同体负责的文明思维。 文明思维,关注的不是谁能赢,而是人类是否还能存续、未来是否还能进化。 文明思维,追求的不是某一族群、某个阶层、某类体制的胜利,而是全体人类社会价值永续、幸福永续。 “一乘公益”长期呼吁社会精英、学者、公众觉醒文明思维,把“人类社会文明永续价值”作为社会治理与制度选择的最高标准。 我们倡导跳出民族、意识形态、利益集团、短视经济利益,站在人类整体命运的角度,重新审视当下所有社会问题。 三、没有文明思维,治理就是自毁 过去的历史已经反复证明:没有文明思维的社会治理,注定把文明引向毁灭。 无数王朝、帝国、国家,都因执迷于权力稳定、利益扩张、民族至上而导致文明断裂,生灵涂炭。而当下世界,技术失控、伦理崩坏、消费滥权,其实正是缺乏文明思维的现代版灾难。 正如“一乘公益”在书中所警告:“当社会用短期利益逻辑处理长远文明问题,便是种族性自毁的开始。”我们每一个人都应警觉,不要再用民族仇恨、经济竞赛、短视政策去掩饰人类文明正滑向危险边缘的事实。 四、文明思维,必须成为社会主流共识 因此,我郑重倡议: 让文明思维,成为这个时代最基本的公共常识,成为国家治理、经济发展、教育体系、公共舆论的根基。 这不仅是理念,而应成为一整套有操作性、有评估标准、有共同价值坐标的系统化文明标准。比如一乘公益就正在尝试搭建跨国命运共同体文明治理模型,通过公益、教育、文明文化与经济项目,唤醒社会对人类命运共同体、文明风险、文明永续的关注。 我们不宣传口号,我们做文明思维的守护者、传播者与实践者。 五、结语:觉醒者,请肩负文明方向之责 各位朋友,文明方向,从来不靠机器,也不靠政府本能,它只能靠觉醒者的清醒与坚持。 当今社会,需要敢于打破旧逻辑、质疑短视思维、呼吁文明永续价值的觉醒者。 这正是“一乘公益”成立的初心,也是我们此刻仍然在做的事。 我们不属于任何一国,不依附任何体制,不服务于任何利益集团,唯以“让全人类幸福、让文明永续进化”为己任。 文明不会什么都不做就向着好的方向演化,文明的方向必须靠清醒的头脑与坚定的信念去开辟。 今天聚集于此处的你我,便是这个时代最需要的文明觉醒者。 我们有责任,有使命,去重新定义这个时代的问题,去厘清文明与野蛮、进步与毁灭、永续与灭绝之间的界限,去唤醒沉睡在功利迷梦中的大众。 让文明思维,成为这个世界的新信仰。 让文明方向,成为未来治理的新共识。 如此,我们才可能真正解决那些看似无法解决的问题。 谢谢大家!

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Everyone has their own unique dream for a better world. My dream, however, is to make more people happy. This is not only my pursuit but also my belief — that happiness can be the ultimate destination for everyone, and that human kindness, the connections between people, and collective action can change the temperature of […]
Yicheng Commonweal in Action: Empowering Volunteers to Become Future Organizers and Leaders
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Yicheng · Nov 19, 2024
At Yicheng Commonweal, we are dedicated to continuous exploration and innovation. Our volunteers share a deep sense of social responsibility and a strong capacity for personal and spiritual growth. Here, volunteers contribute to our cause through their actions while developing the ability to drive social progress. We aim to transform volunteers into future organizers and […]
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