What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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完整公民制度的新纪元与人类神性文明的大崛起

完整公民制度的新纪元与人类神性文明的大崛起

Master Wonder · Jun 14, 2025

——人人皆可成就,万灵共觉共勉 前言 当众圣众神众使为我们传教的时候,一直希望我们人类真正建成一个以全体公民人格独立、灵魂自由、利益对等、命运共生为基准的社会制度幸福体系。 可是纵观人类数千年文明史,无论是王朝帝国、民族国家,抑或资本共和国,皆未能如愿。 人类的社会性总被权力垄断、贫富分化、身份桎梏、宗教专制所局限,个体的神性觉悟被迫埋藏于物质匮乏与制度暴力之下。真实令人惋惜。 不过神也告诉世人,在我们共同的努力下必将人格完整、神性圆满,也必将再次让世界各地人们均可获得众神的荣耀与光辉迎来全体人类神性的崛起时代。 完整公民制度时代,是人类文明从物质文明、权力文明、资本文明,正式跨入灵性文明的转折点。 这不仅是一场政治制度变革,更是一场灵魂觉醒运动、一场神性大复苏、一次文明大洗牌,是人类第一次以集体形态迈入觉悟、自治、共生、互助、灵修并行的崭新时代。 一、完整公民制度:人类命运共同体的终极建构 在以往社会,个体命运始终附庸于国家意志、贵族集团、财阀资本,公民身份名义存在,权利却随时被剥夺。自由、平等、人格、灵魂、信仰,不过是少数特权阶层的游戏。而完整公民制度,首次实现所有公民命运与国家、社会、组织、个人利益结构性绑定。 这不仅是法律权利上的平等,而是制度架构、资源配置、社会治理权力的共同掌握。每个公民从出生起,便自动成为社会治理共管者、国家资源共享者、公共事务参与者,无需依附权贵、资本、教会,自可安身立命,参与决策,享有分配,参与创新。 这意味着: 在此结构之下,人类命运第一次真正意义上摆脱身份、阶级、宗教、资本的捆缚,形成全体命运共同体。此时,个体生命不再是社会机器的螺丝钉,而是自由、觉悟、创造、修行的灵性个体。 二、贫困终结:物质恐惧解除,灵魂觉悟全民化 在人类历史上,贫困不仅仅是食物短缺、衣不蔽体,更是精神奴役与人格压制的制度性工具。饥饿制造恐惧,恐惧滋生屈从,屈从毁灭人格,摧残神性。 正因如此,真正的灵修者在古代往往出世避世,欲求“避其世而养其性”。 而完整公民制度时代,首次彻底消灭制度性贫困,实现全民物质基本需求无忧,教育、医疗、安居、养老、文化、修行空间全面保障,贫困与恐惧失去存在土壤。 当物质恐惧解除,个体自然将注意力由生存焦虑转向内在生命觉知。灵魂归宿、神性觉悟、心性修持成为全民共同追求,公民开始系统性认知: 此时,灵修不再是修道院、寺庙、清修山林的专利,而成为全民生活常态。家庭、社区、公共空间皆设有灵性修持中心、冥想区、内观空间、神性学园,全民修持成为制度化、社会化现象,人人皆修,处处现德。 三、灵魂集体飞跃:神性文明的正式崛起 当完整公民制度保障公民人格独立、资源公平、灵修自由,灵魂觉醒进入集体性爆发期。历史上,个别圣贤孤身觉悟,徒然悲悯世人难悟。而在此时代,公民群体灵魂频率整体跃升,圣知、圣心、圣德不再是极少数人的特质,而是全民普遍品性。 当此三者普及,社会自然转向德性文明、灵性自治,无需繁琐律法,人人自持良知,自治互助,文明自律。冲突减少,暴力衰竭,邪恶失去容身之地,文明稳定性与灵魂能级同步提升。 这是人类第一次真正跨入神性文明时代,不再依赖武力统治、宗教压迫、资本控制,而以灵性认同、德性约束、神性觉悟维系社会运转。 四、未来格局:物质文明让位,灵性文明主导 完整公民制度时代,标志着物质文明主导时代的终结与灵性文明崛起。未来社会将呈现: 结语: 完整公民制度时代,不仅是政治制度终极完善,更是人类神性大复苏、大觉悟、大崛起的文明转折点。它消灭贫困,解除恐惧,保障人格,赋予自由,使灵魂得以回归本源,觉悟神性,完成生命存在终极意义的实现。 这是人类历史真正的辉煌时代,是所有宗教预言中“千禧之国”“神圣之国”的现实形态。未来,神性文明必将成为人类社会重要部分,觉悟个体主导文明进程,人类终于回归其本来应有的圆满状态。 彼时,贤者满世,恶念自消,神性人间,人类真正踏入觉悟永续的历史时刻。   Featured image By Livioandronico2013

The ultimate mission of institutional evolution: to end poverty and eliminate ignorance

Kishou · Jun 14, 2025

— The era of complete civic systems Introduction: The structural predicament of civilizational progress Since the dawn of human society, civilization has struggled forward through cycles of shifting power structures and governance models. From tribal clans and slave-based states to feudal monarchies and dynastic regimes, and eventually to modern nation-states, systems of governance have undergone […]

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