What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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思考停止社会の形成:反文明的進化を遂げる「反知性社会」の包括的分析

Yicheng · Jun 9, 2025

文明の進化とは、常に人類が蒙昧から理性へ、盲従から自立へ、迷信から科学へ、そして部族的な社会から多様性のある社会へと向かうプロセスでした。その核心は、権威という幻想、神権政治、封建的な神話、集団的な狂熱を絶えず打ち破り、個人の意志を解放し、集団の知性を引き出すことにあります。 しかし、今日の世界では、この文明の進化に逆行する、反知性的な社会モデルが静かに形成されつつあります。それが「閉鎖社会」です。この社会は、現代テクノロジーの利便性を逆用し、集団的な思考停止を体系的に創り出し、民衆の理性を削ぎ、文明進歩の原動力を瓦解させ、古くからの愚民化政策を復活させています。そして、デジタル化、情報戦、娯楽化といった手段を駆使し、国家全体を「高度な科学技術+政治的閉鎖+文化的孤立+精神的自由の剥奪+歪んだ経済」という五位一体の「現代的な思考停止の時代」へと推し進めているのです。 その本質は、組織的かつ計画的な反知性プロジェクトであり、反文明的な進化のプロセスをシステムとして実行することに他なりません。 一、反知性的な情報統制:認知の自律性から、集団的な思考力の低下へ 文明社会の進歩は、情報の自由な流動、多様な思想の衝突、そして議論の中で真理が生まれることに依存しています。しかし、反知性社会は、「国家安全保障」「民族の尊厳」「イデオロギーの浸透防止」といった名の下に、外部からの情報を遮断し、内部の議論を封鎖し、一方向的な世論空間を創り出します。 デジタル技術による「壁」、世論における「鉄のカーテン」、そしてアルゴリズムによる検閲を通じて、一見すると賑やかに見えながら、その実態は極めて知的水準の低い情報環境が形成されます。 このような環境に長期間置かれることで、人々の認知能力は急激に衰え、判断力は萎縮し、批判精神は消滅していきます。民衆は、情報の受動的な受信者、そして無条件の信奉者へと成り下がり、文明が進歩するために最も核心的となる要素——認知的な自律性——を完全に喪失するのです。 これこそが、デジタル時代の反知性社会における第一の特徴、「理性の放棄、判断の放棄、懐疑の放棄、証明の放棄」です。 二、反知性的な文化体系:内向きの神話と、外向きの敵意 文明の進化は、文化の多様性、思想の自由性、そして価値観の多元性に依存しています。 しかし、反知性社会は、閉鎖的で単一的な文化構造を体系的に形成し、異なる意見を持つ者は社会から排除し、批判する者は断罪し、自律的な個人は周縁化します。 社会で生み出される文化コンテンツは、極めて均質化します。 普遍的人権、自由主義、個人の独立、科学的合理性、民主的な抑制と均衡といった、外部の進んだ文明思想は、すべて「敵対勢力による浸透」「文化侵略」「国を滅ぼす思想」として汚名を着せられます。 民衆の精神世界は、閉じられたループの幻想へと改造され、文明的な視野は著しく狭まり、価値観は単一で低俗なものとなり、文化的なソフトパワーは崩壊し、文化的に孤立した反知性社会が形成されるのです。 三、反知性的な政治構造:忠誠心のある凡人による統治 文明の進化は、権力の抑制と均衡、独立した制度、公衆による監督、そして能力に基づく人材登用によって支えられます。反知性社会は、「安定の維持を最優先する」という大義名分の下、独立した機関を体系的に破壊し、監督メカニズムを弾圧し、国外にいる知識人を排斥します。 能力の代わりに忠誠心を用い、賢者の代わりに凡人を登用し、独立した人格を消滅させ、思想的な異論を排除し、「原稿を読むのが得意で、果敢に称賛し、上官の意向を忖度することに長けた」シニカルな政治家と、能力の低い官僚を選抜し、閉鎖的な権力機構を組織します。 その結果、意思決定は盲目的になり、政策は現実から乖離し、不正事件が頻発し、腐敗はシステム化し、イノベーションは途絶え、制度的な愚かさが国策となります。真に理性的な精神、批判能力、国際的な視野、そして制度に関する理想を持つ人材は、汚名を着せられ、弾圧され、排斥され、監視されるのです。 これこそが、反知性的な政治の核心的メカニズム、「文明的なエリート層から主体性を奪い、権力に隷属する人々を育成すること」です。 四、反知性的な信仰への抑圧:精神的自由の剥奪 文明進化のもう一つの核心は、信仰の多様性と精神的な自由であり、個人が物質、権力、現実を超越する精神的な次元を持つことを保障することにあります。 反知性社会は、宗教、哲学、倫理、歴史の語りを厳格に管理し、あらゆる超越的な精神の体系を、国有化、ラベリング、そして形骸化させます。 民衆は長期にわたり精神的な支えを欠き、虚無的な功利主義に陥り、物質と利益が至上となります。そして、民族的な狂熱や権力への迷信が信仰の代替物となり、個人の心は普遍的に空虚化し、社会倫理は崩壊します。 これこそが、反知性社会による、文明の精神的次元の体系的な剥奪なのです。 五、反知性的な経済構造:歪んだ経済と内需循環の罠 文明の進化は、市場の開放、富の分かち合い、イノベーションによる駆動、そして階層間の流動性を要求します。しかし、反知性社会は、強権的な経済操作を利用し、権力と結びついた経済、寡頭独占、そして内循環の罠を形成します。 表面上は繁栄しているように見えても、内実は脆弱です。長期にわたって民衆の経済的な自主性、革新能力、そして富を増やそうとする意欲を抑制し、消費を低レベルに留め、「生存のための疲弊+思考の麻痺」という、経済的な反知性構造を創り出すのです。 六、反文明的進化の総体像:現代的な思考停止社会 最終的に、この全面的な反知性化の操作は、一つの逆説的な現象を創り出します。 民衆は、普遍的に、独立した理性、判断力、創造力を喪失し、デジタル娯楽、民族的狂熱、盲目的な信仰、そして権威への崇拝といったものが渦巻く、思考停止社会へと陥っていくのです。 これこそが、反文明的な進化がもたらした、体系的な成果、すなわち「反知性化された社会形態」なのです。 結語:文明が体系的に思考停止に陥る危機への警鐘 もしこのモデルが継続するならば、世界の科学技術文明は形骸化し、精神文明は衰退し、個人の価値は消滅し、集団の知恵は退化し、最終的に人類文明は「デジタル独裁+集団的思考停止+技術的暗黒時代」へと陥ることは必至でしょう。 ただ、情報の自由を回復し、文化的な封鎖を打破し、精神的な信仰を解放し、権力崇拝を打ち破り、権力の抑制と均衡を再建し、人材の自由な流動を活性化させることによってのみ、人類文明は、この全面的な思考停止の罠を回避し、前進し続けることができるのです。  

封闭社会的弱智时代已经形成 :一种反文明进化式反智社会的全面剖析

Yicheng · Jun 9, 2025

文明进化,始终是人类从愚昧走向理性、从盲从走向独立、从迷信走向科学、从部落走向多元的过程。其核心在于不断破除权威幻象、宗教神权、封建迷思、集体狂热,解放个体意志,激发群体智慧。 而当今世界,却悄然孕育出一种反文明进化的反智社会模型——封闭社会。它依靠现代科技之便,系统性制造群体弱智,削弱民众理性,瓦解文明进步动能,复活古老的愚民术,并借助数字化、信息战、娱乐化手段,将整个国家推进智能科技+政治封闭+文化隔绝+信仰阉割+经济畸形五位一体的“现代化弱智时代”。 其本质,即是有组织、有计划的反智工程,是反文明进化过程的系统化实施。 一、反智的信息控制:从认知自主到集体弱能 文明社会进步,依靠信息自由流动,思想多元碰撞,真理在争鸣中产生。反智社会则以“国家安全”“民族尊严”“意识形态防渗透”为名,切断外部信息,封闭内部讨论,制造单向度舆论空间。 通过数字高墙、舆论铁幕、算法审查,塑造一种看似喧嚣,实则低智的信息环境: 长期处于这种环境,人群认知能力急剧衰退,判断力萎缩,批判精神消亡。民众沦为信息被动接收者与无条件信仰者,彻底丧失文明进步最核心的——认知自主性。 此即数字化反智社会的第一特征:去理性、去判断、去怀疑、去证明。 二、反智的文化体系:本土神话与外来妖魔 文明进化依靠文化的多样性、思想的自由性、价值观的多元性。 反智社会却系统性塑造封闭单一的文化结构,凡异见者封杀,或清算批判者,或边缘化自主者。 文化输出内容高度同质化: 外来先进文明思想,如普世人权、自由主义、个人独立、科学理性、民主制衡,皆被污名为“敌对渗透”、“文化侵略”、“亡国论调”。 民众精神世界被改造为闭环幻觉,文明视野严重狭隘,价值观单一低劣,文化软实力崩解,形成文化隔绝型反智社会。 三、反智的政治结构:忠诚型庸才治国 文明进化依赖权力制衡、独立制度、公众监督与人才择优。反智社会以“维稳优先”为纲,系统性摧毁独立机构,打压监督机制,排斥流亡有识之士。 用忠诚替代能力,以庸才取代贤能,消灭独立人格,清除思想异议,选拔一批“会念稿、敢歌颂、善揣摩”的犬儒政客与低能官僚,组成闭环权力机器。 决策盲目,政策脱节,弊案层出,腐败系统化,创新绝迹,制度性愚蠢成为国策。真正具有理性精神、批判能力、国际视野、制度理想的人才,被污名、打压、排斥、监控。 此即反智政治的核心机制:阉割文明精英,培养权力奴才。 四、反智的信仰压制:去除信仰 文明进化的另一核心,是信仰多元与精神自由,保障个体超越物质、权力、现实之精神维度。 反智社会严控宗教、哲学、伦理、历史叙事,将一切超验精神体系国有化、标签化、阉割化。 民众长期缺乏精神寄托,陷入虚无功利,物质和利益至上,民族狂热与权力迷信替代信仰,个体心灵普遍空洞化,社会伦理崩溃。 此即反智社会对文明精神维度的系统抽离。 五、反智的经济结构:畸形经济与内循环陷阱 文明进化要求市场开放、财富共享、创新驱动、阶层流动。反智社会却利用强权经济操控,形成权贵经济+寡头垄断+内循环陷阱: 表面繁荣,内在虚弱,长期抑制民众经济自主性、创新能力和财富增长欲望,维持消费低端化,制造“生存疲惫+思维麻木”的经济反智结构。 六、反文明进化的总体现象:现代化弱智社会 最终,这种全面反智化操作制造出一种悖论现象: 民众普遍丧失独立理性、判断力、创造力,陷入数字娱乐+民族狂热+盲目信仰+权威崇拜的弱智社会。 这正是反文明进化的系统性成果:反智化社会形态。 结语:警惕文明系统性弱智化危机 若此模式持续,必将导致全球科技文明空壳化,精神文明衰败,个体价值消亡,群体智慧退化,最终人类文明陷入数字专制+群体弱智+技术黑暗时代。 唯有恢复信息自由,打破文化封锁,解放精神信仰,破除权力崇拜,重建权力制衡,激活人才自由流动,人类文明方可避免全面弱智化陷阱,继续向前。

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