What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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论现代信息殖民:社会公民言论自由与信息主权

Daohe · Jun 8, 2025

进入数字化时代之后,信息已从单纯的传播工具,跃升为治理资源、认知武器与社会控制手段。 言论自由和信息主权,作为现代社会公民赖以维系个体尊严、群体认同与公共权力监督的基本保障,正在数字化霸权、平台资本寡头与国家安全机器多重力量的交织下,遭遇全面的侵蚀与剥夺。 表面上,人人都有表达权利,信息无处不在,舆论场愈发活跃,实则背后是一场极具隐蔽性与系统性的现代信息殖民战争。 这场战争的目标,不仅是夺取数据资源与经济利益,更是对人的认知、思维、信仰、情感与行为进行重构,以彻底瓦解公民社会的独立性与反思能力。 一、言论自由的本质与社会功能 言论自由从来不仅是个体表达欲望的满足,它是现代民主社会的重要防卫机制。它保障: 一旦言论自由被系统性压制,社会便失去自我校正能力,政治权力失控,权贵阶层特权化,群体认知单一化,社会异见消失,最终走向信息极权。 而现代数字平台上的“自由”,不过是精确计算后的可控言论自由,平台与当局共同设置规则、话术边界与舆论高压线,制造“自由繁荣”假象,实为温水煮青蛙式驯化。 二、信息主权的战略价值与全球竞争 信息主权,指的是一个国家或社会对其数字信息流动、数据资源、话语体系及认知架构的自主控制与管理能力。 在数字时代,信息主权已不再是附属议题,而是关乎: 谁控制了数据资源,谁就能预测、操纵、诱导社会运行与民众情绪。国际上,信息已成为继能源、金融、军事之后的新型战略资源,全球范围的信息主权争夺愈演愈烈。 1. “数字霸权国家”,以数据跨境流动自由化、人权保护为名,要求发展中国家开放数据市场,实则掠夺数据资源,操控舆论环境,干预政治,扶植代理人势力。 2. “数字殖民主义”正通过社交媒体、搜索引擎、短视频平台、舆论榜单悄然渗透,重构他国民众认知体系,削弱本土政府公信力,制造社会分裂与认知混乱。 三、平台资本与国家权力的双重影响 在国内,平台巨头已从信息传播者异化为舆论把持者与认知操控者。它们依据流量收益最大化原则,主动放大情绪性、对立性、媚俗化内容,压制理性、建设性、批判性声音,形成流量极权生态。 与此同时,国家机器出于维稳、意识形态安全、社会稳定需求,通过设立敏感词库、关键词监控、AI舆情巡查、账户封禁、话题降权、舆论反制小组等方式,全天候、全链路操控言论空间。 资本与权力的合谋,使社会公民陷入双重剥夺: 这种结构下,社会舆论渐成表面热闹、实则单调、情绪充沛、理性缺位、异见绝迹、真实缺失的空洞景观。 四、现代数字殖民主义的运作机制 数字殖民不同于旧时代武力扩张、殖民地占领,而是通过以下四重机制完成: 五、公民信息权利的异化趋势 现代社会公民已沦为数字顺民,表现为以下几个方面: 他们在明知不自由之中,幻想自由存在,在无限信息洪流中,丧失真实、失去判断,渐成平台生态中的数字劳工与信息消耗品。 六、信息主权的恢复路径 要打破现代数字殖民,夺回应有的公民信息主权,以下六条路径尤为关键: 结语: 信息主权与言论自由,不是抽象理念,而是现代社会公民赖以生存与反抗数字极权的武器。 当言论自由遭全面审查,信息主权沦为资本与权力的玩物,公民社会将彻底丧失自我修复、自我认知、自我解放的能力。 今日若不觉醒,未来便无自由社会,只有数字监狱与流量奴役。 唯有行动,唯有争夺,唯有联合,才能撕破虚假自由幻象,夺回属于公民自己的信息主权,重建真正自由、公正、多元、理性的数字世界。

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病理的な社会における女性の苦境と、そこから抜け出すための道

Yicheng · Jun 5, 2025

病理的な社会において、「女性」とは、一個人の名称ではなく、制度と環境によって繰り返し利用され、傷つけられる、一つの存在構造を指します。彼女たちは、人類の再生産と継続という生物学的な本能を担いながら、文明が衰退し、秩序が腐敗し、欲望が横行するこの社会生態系の中で、最も迫害されやすく、最も操作されやすい集団となっています。 私たちが文明を語り、未来を語り、人類を語ろうとするならば、まず女性の運命を正視しなければなりません。なぜなら、女性の運命とは、ある社会の真相、体制、そして価値観を、その深層で映し出す鏡だからです。 一、病理的な社会による、女性への的を絞った抑圧 病理的な社会において、女性への抑圧は、しばしば最もコストが低く、最も効率的な統治方法の一つとなります。その背景には、三つの重要な理由があります。 第一に、女性が持つ妊娠・出産という能力が、彼女たちを環境の安定性に高く依存させる、という点です。 人類の歴史を通じて、女性は妊娠と育児の段階で、比較的安全な生活条件を必要としてきました。この長期にわたる現実が、不安定な環境下にある女性という集団を、権力構造が操作しやすい対象へと変えてきたのです。病理的な社会は、不安や焦燥感を創り出すことで、女性が安定を求める気持ちを、現行秩序への依存へと転換させます。 第二に、病理的な社会は、女性が目前の生活条件により注意を払う傾向があるという特性を利用し、制度変革への参加意欲を削ぎます。 家庭の世話や社会関係の維持といった責任を長期にわたって担う中で、女性という集団は、往々にして目に見える現実的な安全や資源を重視し、長期的な政治・経済構造への体系的な疑問を投げかけることには、なかなかエネルギーを注げません。 これは能力の問題ではなく、社会が構造的な配置を通じて強化した、役割の固定化なのです。 第三に、感情や人間関係のネットワークを利用して女性の判断に影響を与え、その独立した認知の空間を狭めます。 女性は日常生活において、親密な関係やコミュニティとの交流に、より頻繁に関与するため、世論や風潮、人間関係における期待といったものに影響されやすい傾向があります。病理的な社会は、まさにこの環境を利用し、外部の規範を、自己を律する内面的な制約へと変えさせることで、目に見えない管理体制を形成するのです。 こうして、病理的な社会は、一連の的を絞った管理手段を採用します。 1. 環境の不安定さを創出し、女性を長期的な不安と依存の状態に置く。 経済の不安定化、世論による恐怖の創出、社会の安全感の低下といった手段を通じて、女性に「安定」を希少な資源と見なさせ、それによって制度的な正義や改革への期待を低下させます。 2. 性的な関係を、物質化、通貨化、権力化し、女性の身体的・感情的な自律性を侵食する。 親密な関係を取引のように扱うことで、女性が配偶者選び、結婚、職場において、自らの身体や感情を「資源」や「交渉材料」として使うように仕向けます。これにより、本来個人に属する私的な領域が、社会的な交換の道具へと成り下がります。 3. 世論とステレオタイプな言説を利用し、女性の自己認識と判断力を削ぐ。 例えば、「女性は感情的だ」「女性は生まれつき虚栄心が強い」「女性は理性に欠ける」といったレッテルを貼ることで、社会のルールを疑う女性に自己不信を抱かせ、声を上げる勇気を奪い、最終的に現状に従順にさせ、不正を「正常」なこととして受け入れるように慣れさせていきます。 4. 出産への焦りや結婚への恐怖を利用し、心理的な枷を構築する。 「女性は結婚しないと誰からも相手にされなくなる」「女性は30歳までに子供を産まないと手遅れになる」といった社会的な物語は、自然発生的な観念ではありません。それは組織的かつ意図的に広められるものであり、女性が他の人生の選択肢を構想する勇気を失わせ、自らの潜在能力を発掘することを諦めさせ、「必要とされること」への不安の中で生きるように仕向けるのです。 二、病理的な社会は、いかにして女性を旧秩序の守護者へと変えるか 病理的な社会において、女性は多くの場合、抑圧メカニズムの最初の創作者ではありません。しかし、彼女たちはしばしば、その循環における受動的な「中継点」となります。彼女たちは、抑圧とリスクの中で生き残り、様々な「適応」戦略を取らざるを得ず、それによって、意図せずして既存の社会構造を存続させてしまうのです。 この現象の背後には、深層的な理由があります。 長期的な不安と支援の欠如という環境の中で、女性は保身のために、たとえそれが偽善的で、腐敗し、時には暴力的な傾向を帯びていたとしても、安全を提供してくれるように見える関係や構造を、本能的に守ろうとします。 例えば: これは、「邪悪」や「堕落」から来るものではなく、抑圧された条件下における、現実的な生存戦略なのです。しかし問題は、この戦略が集団的なレベルになると、元々の不公正な構造を逆説的に補強してしまい、本当に変革を望む人々が、至る所で妨害される結果を招きかねない点にあります。 さらに深層的なメカニズムは、女性がその役割の中で、抑圧的な方法を次世代へと伝達してしまうことです。 この時、女性が本来持っている、子孫を守り、環境の安定を維持しようとする本能が、かえって全体主義社会の暗い構造を守るための障壁となってしまいます。彼女たちは自分を守ることを望んだだけなのに、知らず知らずのうちに、旧秩序の「擁護者」であり「監視者」となっているのです。 そして、依然として正直さ、内省、そして独立した判断を追求する少数の人々は、しばしば衆人から「破壊分子」と見なされ、危険な不安定要素として、排斥と攻撃に晒されることになります。 三、病理的な社会による、両性の間の離間工作 人類の歴史の発展を概観すると、男性と女性は、本来、相互補完的な二つの力でした。 この相互補完性は、伝統的な環境下で、集団の生存能力を高めてきました。しかし現代社会では、協力の形態はとうに性別による分業の制限を突破しており、両性は本来、より多様で、共に利益を得られる社会構造を築くことができたはずです。 しかし、病理的な社会は、文化と世論を操作することを通じて、両性間の信頼を体系的に破壊し、集団全体の協力する力を削いでいきます。 1.ラベリングと汚名化: 流行りの言葉を利用し、複雑な人間関係を、軽蔑的なレッテルへと単純化します。そして、ソーシャルメディア上で感情的な対立を増幅させ続け、憎悪と誤解を創り出します。 2. 対立感情の扇動: アルゴリズムによる情報の推薦、意図的に編集された動画コンテンツ、文脈を無視した事例の紹介などを通じて、男女双方の防衛心理を絶えず刺激します。これにより、男性は次第に女性を嫌悪し、女性は次第に男性を憎むようになり、「男女間の対立」という幻想を創り出し、真の構造的な問題を覆い隠します。 3. 協力する意志の瓦解: 一度、信頼と共通認識が侵食されると、男性は理想主義や責任感を放棄し、シニシズムや逃避へと向かいやすくなります。一方で女性は、抑圧の中で短期的な安定を求め、未来に対する想像力や行動力を低下させる傾向が強まります。 4.真の敵の曖昧化: 性別が対立する陣営として扱われる時、個人の自由を搾取し、制度的な不公正を創り出している、真の体系的な構造は、影の中に隠れて漁夫の利を得ることができます。このような、本来向けるべきでない相手への攻撃は、集団が団結して圧力に対抗する能力を失わせ、内部での消耗に陥らせるだけです。 この種の操作は、両性が協力する可能性を完全に奪うものではありません。しかし、多くの社会の現実において、信頼、協力、そして共同で何かを築き上げるという文化的な基盤は、継続的に弱体化させられています。病理的な社会が作り出す誤解を冷静に見抜き、共通認識と敬意を再建することによってのみ、互いの信頼を修復し、社会の協力する能力を回復することができるのです。 四、病理的な社会は、いかにして女性が持つ本来の資質を歪めるか 女性は、種の進化の過程で、確かに、感情の感知能力が高い、保護欲が強い、共感や他者を安心させることに長けているなど、一連の社会的に価値のある資質を示してきました。健全な社会において、これらの資質は、本来、人間関係を維持し、対立を緩衝し、文明を育むための重要な力となるべきものです。 しかし、病理的な社会の構造的な操作の下で、これらの長所は意図的に歪曲され、時には武器として利用され、逆説的に抑圧と管理のメカニズムに奉仕させられます。 最終的に、女性が本来持っていた人間的な温かみのある資質は、かえって制度によって、抑圧的な構造を存続させるための道具として操作されてしまうのです。彼女たちはもはや、社会の潤滑油となり、関係を修復する重要な力ではなく、歪んだルールの中で内面的に消耗し、自己否定することを強いられます。 これは女性の問題ではありません。全体主義社会が、生物学的・心理的な傾向の違いを意図的に利用し、言葉の罠と社会的な期待を設定し、本来なら文明を促進するはずの力を、文明を消耗させる力へと転換させているのです。 五、深淵から抜け出すために:女性と社会の健全な関係をいかに再建するか 女性を救うとは、「彼女たちの代わりに決定してあげる」ことではありません。それは、女性を長期的に受動的で、利用される状態に置く、全体主義社会そのものを終わらせることです。これは、制度レベルでの修復であり、価値観と人間関係の再構築でもあります。実行可能な道筋には、以下が含まれます。 […]

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