What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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Time, history, and how we understand them

Time, history, and how we understand them

Daohe · Jun 5, 2025

Since the dawn of human civilization, history has carried people’s collective memory and experience. People have long tried to draw lessons from it, hoping to avoid repeating past mistakes and to push society forward. Yet when we look back across thousands of years, the rise and fall of dynasties, the cycles of war and peace, […]

重新认识时间与历史的关系

重新认识时间与历史的关系

Daohe · Jun 5, 2025

自人类文明诞生以来,历史便承载着我们的集体记忆与经验。人们常试图从历史中汲取教训,以避免重蹈覆辙、推动社会进步。然而回顾数千年的文明演进,王朝更替、战争与和平、专制与反抗似乎反复出现,呈现出某种周期性的循环。 原因不在于历史本身,而在于我们看待历史的方式。 当我们以“时间线”的视角审视历史,历史就成为一个可以被分析、归纳与理解的对象,帮助我们辨识文明演化的脉络与制度演进的逻辑。 而当我们以既有的经验去类比现实,便容易落入命运论的思维模式,将历史简化为宿命的重复,使得经验的教训难以真正转化为制度变革或认知跃迁。 本文将从这两种不同的历史观出发,探讨它们对人类文明认知、集体心理及制度构建的深层影响,并尝试回答一个关键问题:为何我们常常意识到历史的教训,却依然难以摆脱文明困境的轮回? 一、时间线历史观:还原事实,厘清路径 将历史置于时间轴上,是一种理性且系统的观察方式。它以事实为基础,将事件依时间顺序展开,使过去不再只是模糊的传说或情绪化的记忆,而成为可以分析、理解的历史现实,具备因果关系与结构逻辑。 这种方式的核心价值在于: 时间线历史观的价值,在于它拒绝将历史视为命运的重演,而是强调变量的作用。 它承认历史的开放性与文明路径的多样性,强调人类行为的能动性与制度选择的重要性。 文明是否走向进步,并非由所谓的“历史规律”决定,而取决于我们如何面对现实、反思过去、选择未来。 二、历史中的历史观:经验循环与宿命陷阱 与以时间线为基础的理性观察不同,另一种更常见的历史理解方式,是在历史中看历史——即人们倾向于以过去的历史模式解读现实,并尝试从中提炼出“规律”,以此指导当下。 这种思维背后的动因,是人类对不确定性的天然恐惧。面对复杂多变的现实,我们倾向于从既有经验中寻找解释与预判路径,以此缓解对未来的焦虑。但正是这种趋向确定性的本能,容易滑向宿命论的深渊。 具体体现在以下几个方面: 以历史看历史,最大的危害是让历史教训合法化为历史规律,使当代人失去纠错与变革意志。 三、历史为何教而不改 为何人类社会屡次面对相似的灾难,却始终难以真正吸取教训?问题并不在于历史本身不清晰,而在于文明内部存在三种深层机制,使得历史教训在传承与转化过程中被系统性削弱,甚至失效。 1. 权力的自我维系机制 执政者与既得利益集团往往出于延续统治的需求,有意回避甚至篡改历史真相。前朝之覆可能被描述为“天命已尽”或“人心叵测”,而非制度崩溃或社会失衡。 这种对历史教训的选择性叙述,实质是为了削弱变革的正当性,从而维持现有秩序。 2. 集体认知的惰性机制 公共意识倾向于接受熟悉、线性、符合传统经验的解释,而对复杂性与不确定性保持天然警惕。这种认知惰性让社会更愿意接受“盛极必衰”这样的宿命叙事,而非深入剖析具体的制度性失败。 久而久之,历史经验被简化为模式,变成一种“心理安慰”,而非行动指南。 3. 叙事权的封闭控制机制 谁掌握叙事,谁就掌握历史的意义。在大多数社会中,历史往往由官方书写,反思性的民间声音则被边缘化甚至封锁。结果是,即使真实的教训存在,也难以进入主流教育与公共讨论,从而失去触达集体意识的渠道。 这三种机制相互交织,使文明难以形成有效的自我修正能力。历史不仅被遗忘,更被格式化、被利用,成为延续旧模式的工具,而非开启新路径的资源。 因此,哪怕灾难重演,社会依然可能选择熟悉但失败的方案,陷入一次次看似“不可避免”的轮回。 四、文明突围的现实路径 要真正吸取历史的教训,文明必须挣脱经验主义与宿命论的束缚,回归基于事实、逻辑和变量的历史理解。这种突围不是抽象的理念转变,而是现实中集体认知和制度实践的深刻重构。 这意味着: 结语 当我们将历史的发展置于时间线中去看待,历史便回归其真实面貌,成为文明认知自身演进路径的参照。 而当我们用既有的历史模式去解释现实与未来,便容易落入经验的循环与宿命的陷阱,使教训失效,让文明困于自我复制的轮回。 文明的进步并非时间推移的自然结果,也不是历史规律的自动演化。它的发展依赖于少数清醒之人——那些敢于质疑旧范式、突破经验窠臼、重构制度与秩序的人。他们推动时代断裂与文明重生,赋予历史真正的价值。

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