What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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现代伪善国度经济繁荣的秘诀“单一政策指令经济”

Kishou · May 23, 2025

在现代世界经济体系中,现代“奇迹型”国家里,经济似乎总是充满活力:数据光鲜、指标飘红、项目井喷、产业政策不断。而一切看似的“市场繁荣”,实际上却有着一个极为高效的运行秘诀——“单一的政府政策指令经济”。是的,这不是计划经济,也不是自由市场经济,而是一种更具适应性的混合体:政府发话,经济运转;民众听话,财富生成。 这种模式既不需要市场机制的复杂博弈,也无需企业家的冒险精神,更不需要什么公平竞争。只要政策一挥手,资金就能精准流向“重点领域”;只要你肯点头,资源立马倾斜到“鼓励产业”;只要企业听话,就能“获得补贴”,哪怕效率低、创新无、风险高也无妨。 这正是伪善国度经济的精髓所在——表面尊重市场,实则掌控一切。在这里,“自由经济”是用来安抚民众与骗取外资的口号,而真正起决定作用的,是一纸文件与一声命令。只要牢牢掌握话语权、审批权与财政分配权,就能永远保证财富在“值得拥有的人”手中循环。 至于那些梦想创新、自主、自由的市场参与者?对不起,财富游戏早有剧本,你的角色只是“配角”,或者更准确地说,是“交税的群众演员”。 在这样高明的制度安排下,国家看似在腾飞,政府不断积累财富,舆论鼓掌叫好,数据一路向上——一切都好得不能更好。除了民众,除了企业家,除了被管控的经济本身。 一、披着市场的外衣,抵制市场的灵魂 在现代伪善国度的经济舞台上,“市场”只是道具,真正的主角从不登台,却掌控全场。 为了稳住内外人心,他们总是高举“市场经济”的旗帜,宣称“我们坚持市场在资源配置中起决定性作用”,说得比唱的还动听。口头上赞美创新创业,出台各种“支持民营经济”的文件,仿佛即将进入自由竞争的黄金时代。 但转身之间,审批照旧垄断、许可证依旧紧握、融资通道层层设卡、资源价格政策操控如旧。民间资本想要生存,不是拼效率,不是比技术,而是看你是否“识趣”、是否“站好队”。一旦谁天真地真搞自由市场,那就如同裸泳者踏进了有鲨鱼的池塘——结局可想而知。 他们对市场活动的控制是精妙的,甚至艺术性的:允许你开公司,但不许你跑得快;让你活着,但不给你壮大;允许你赚钱,但最好不要赚得比官方更聪明。 自由的口号用来安民,真实的控制用来致富——当然,只是让权贵致富。 二、政策即法规,权力即价格:政府主导经济的“神迹”逻辑 在这些现代国度中,政策不是工具,而是上帝。经济学原理是参考,领导意图才是纲领。没有哪个产业是真正“自然发展”的,一切成长都必须经过“指定路线”。 此时,市场逻辑、价格机制、供需规律不过是象征性的术语,被一种名为“政治经济学”的混合体所吞噬。 “政治经济学”的本质,不是理论上的交叉学科,而是一切经济事务归属政治决策的遮羞布。土地归政策、资金归审批、市场归导向、创新归汇报,而一切失败归你,一切成功归它。 政策即价格,指令即投资,资源配给不是效率优先,而是忠诚优先;利润不是由市场决定,而是由接近权力的人分配。 这不是经济学,这是“政治经济炼金术”——既懂金钱流动,更懂权力布局。产业风口不是由供需决定,而是由“开会的意图”决定;投资回报不是由市场效率驱动,而是靠“靠山背景”托起。 更妙的是,他们还设立了众多“经济智库”,以学术外衣包装政策意志,让一切指令都披上“科学”的外壳。 “为政以术”的巅峰在于:不仅统管经济,还教会人们如何相信这一切理所当然。 于是,真正的企业家变成了“政策捕手”;产业升级变成了“造概念”;科技投入变成了“投领导所好”;研究院变成了“政策润笔中心”。 三、掏空民间经济,打造“听话者生存经济体” 在这套伪善经济系统里,最大的敌人,不是通货膨胀,不是全球贸易壁垒,也不是经济周期,而是——不听话的民营经济。 因为他们知道,真正的自由经济体,意味着企业有独立思想,有资本积累能力,有政治影响力。而这些,都会对“一元化的政治经济秩序”构成威胁。所以,最聪明的方式不是一刀切清除,而是温水煮青蛙式地掏空你、驯化你、改造你。 你想贷款?要符合“引导产业”;你想上市?得符合“价值导向”;你想扩张?先看看你有没有“政治风险”;你想活得长久?那你得“保持低调”。 最终,民营企业慢慢变成“政策依附型”,利润模式从“市场竞争”转向“跑关系得补贴”;经营逻辑从“提高效率”变成“懂得听话”;企业文化从“挑战不可能”,变成“按文件执行”。 这就是“听话者经济”:你不是被淘汰,是被教育;不是没机会,是你不够配合。而你最值得骄傲的资产,不是技术、不是产品,而是你身后的领导是谁。 四、制造“自由vs计划”的幻象,掩盖真正的贫瘠之源 为了掩盖真相,伪善国度非常擅长制造概念迷雾。他们故意向公众灌输一种二元划分:不是“自由市场”,就是“计划经济”;不是“放任资本”,就是“国家调控”。 他们从不提真正控制资源配置、阻碍财富创造的,是“单一的政府政策指令经济”——一个把政治权力当成经济引擎的制度结构。 在这种结构下,一切经济行为都像踩在地雷阵上:路线偏一点,就成“违规”;发展快一点,就成“风险”;独立说句话,就成“异议”;你越有实力,就越成为眼中钉肉中刺。  而所有人却在这种误导中自我催眠——以为计划经济是过去式,自由市场是目标,而当下的困境只是“转型期的阵痛”。 他们不知道,这种“政策主导+权力配置+伪自由外衣经济模式”的混合结构,才是真正的民众经济贫瘠之源。它不是暂时的妥协,而是一种精密设计;不是路径中的弯路,而是通向深渊的主道。 结语:繁荣是财富的幻觉,贫瘠枷锁是你的常态 当一个国家的经济繁荣需要靠政府政策成了唯一指令,当经济变成权力的附庸,当“听话”成了发展的前提时,这样的国家就不再是一个经济体,而是一座披着金色外衣的监狱。 财富,并不会在这样的体制中增长,它只会流向权力结构的顶端,变成一种抽干百姓血汗、扼杀企业精神、摧毁自由意志的装饰。 而这正是现代伪善国度的最大魔术:用“经济发展”的名义,建造“资源集中”的高墙;用“自由市场”的名词,实施“政治优先”的铁律。最终,让民众一边呼喊富强,一边走进永远贫瘠的深渊。 他们的财富,是你自由的代价;他们的稳定,是你创造力的牺牲;他们的制度,是你梦想的坟墓。 而他们之所以还能高喊“经济奇迹”,只因你还未醒来,还在为一纸补贴欢呼,为一次审批感恩,为一个许可证而俯身。 你若始终听话,他们就能一直富有。这,才是他们真正的繁荣之道。

非公民制度下的“苟且偷生”与公民制度下的“尊严荣耀”

Yicheng · May 21, 2025

世间的社会制度大致可分两类,一类叫非公民制度,一类叫公民制度。这两种制度,看似只是权力结构不同,其实背后决定了一个国家的国民性格、社会运行逻辑、人际交往方式,甚至连价值观、语言习惯、审美趣味都天差地别。 制度不同,社会走向不同,个体活法也截然不同。 一、非公民制度:人人苟且,处处潜规则,个个带面具 在非公民制度下,人活着的首要目标从来不是“尊严”“价值”“自由”“人格”,而是“安全”“饭碗”“平安度日”。这里没有公民,只有“顺民”“愚民”“奴民”。 所有人都活在权力之下,处在随时可能被碾压的恐惧里。久而久之,苟且偷生便成了全民共识。 这种社会里,法律是挂在墙上的装饰品,权力才是解决问题的最终手段。办事靠关系,升迁靠裙带,生存靠逢迎,个性靠埋藏,良知靠忍耐。所谓“识时务者为俊杰”“明哲保身”“多一事不如少一事”,成了人生圭臬。 每个人都活在层层潜规则里,公开规则没人信,私下规则没人敢明说。表面一团和气,背后尔虞我诈。谁敢坚持原则,谁就活不下去;谁敢据理力争,谁就被当成傻子,甚至被群起而攻之。 二、长期苟且,慢慢腐蚀的不只是尊严,是整个人性 苟且久了,麻木了,不仅不觉得羞耻,反而觉得是“处世之道”。人性本该有的勇气、正义感、责任心,慢慢被小心谨慎、明哲保身、事不关己替代。连人与人之间本应有的信任、善意、温暖,也都在防备、猜疑、算计中消耗殆尽。 具体表现如下: 一个制度的最大罪恶,不是压迫一代人,而是用苟且文化,毁掉几代人的人格和认知。 当所有人都默认苟且是唯一出路,整个民族就陷入了集体麻木,集体怯懦,集体失语。 记得东方之国有一位陈寅恪先生曾经说过一句话:我们这块土地,这些人终其一生大多所行不过“苟且”二字。所谓风光,不过是苟且有术,行路坎坷,不过是苟且无门。 三、公民制度:让人第一次真正像个人一样活着 而一旦进入公民制度,情况就彻底不一样了。公民制度意味着每个人拥有不可剥夺的基本权利,有权发声,有权选择,有权监督,有权参与国家事务,有权批评权力。人与人之间基于平等、规则、法律而存在,而不是靠关系、后台、圈子维系。 在这样的制度下,普通人第一次能带着尊严抬头挺胸活着,不用依附、不用巴结、不用装孙子。敢讲真话,不怕权贵,不用担心一条微博、一句牢骚、一张朋友圈就给自己招来麻烦。人与人之间的交往基于诚意、规则和契约,而不是靠拍马屁、攀关系。 人不再需要苟且偷生,社会不再靠潜规则维持秩序。权力受到限制,官员受公众监督,公民拥有表达权、知情权、选择权、抗争权。规则公开透明,能者上,庸者下,犯错就付代价,行善得尊重。 更重要的是,人性被还原,勇气被唤醒,良知被保护,一个个鲜活有血性的个体得以涌现,而不是一堆面无表情的行尸走肉。 四、愚民惧变,苟且者恨光明,奴性者反对觉醒 可遗憾的是,哪怕公民制度的优越性再明显,依然有大批人排斥它。因为他们早已适应了苟且偷生的环境,变得胆小、自私、麻木,甚至开始反感阳光。用所谓是法律来约束正义的到来,更有甚者把正义直接宣判为违法。 他们害怕透明的制度,害怕平等的规则,害怕说话要负责任,害怕失去特权小圈子,害怕要靠真本事吃饭。 所以一旦有人提出要建立公民制度,他们第一个跳出来反对,说“别折腾”“别学西方那一套”“安稳过日子最重要”。 他们真正害怕的不是制度改革,而是怕被公正公开的阳光照见自己的卑微、怯懦与肮脏。 这种人活得像奴隶,却怕自由,活得像行尸,却恨活人,活得像影子,却厌恶阳光。 五、制度好坏,决定民族兴衰,国运存亡 一个国家真正的兴旺,不是GDP多高,楼盖多大,脸面多好看,而是这个国家里普通人能不能有尊严地活着,有权利地说话,有担当地做人,有信心地子孙后代。而不是直接摆烂躺平。 非公民制度,注定养出一群奴性顺民,社会靠潜规则维持,个体靠虚伪苟且度日,最终毁掉人格、扭曲文化、埋葬未来。 公民制度,养出敢于担当、心有尊严、彼此信任、勇于担当的公民社会,哪怕暂时混乱,也比长久的苟且来得有骨气、有希望。 结语: 世上最深的悲哀,莫过于苟且偷生者久了,开始嘲笑有尊严的人。最恶的制度,不是杀人,而是剥夺人性。真正的国家大计,不是GDP翻番,不是高楼成群,而是让普通人不用苟且偷生,人人能带着尊严荣耀活着。 愿这片土地终有一天,行走其间者无须苟且,开口说话者无须畏惧,人人活得像个堂堂正正的人。

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