What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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Three keys to civil society: power, responsibilities, and protection

Three keys to civil society: power, responsibilities, and protection

Yicheng · Apr 3, 2025

One of the greatest advancements of civilization today is not just the height of technology or the prosperity of cities, but the fact that people are finally being seen as an end rather than a means. When individuals transition from being ruled and managed to becoming thinking, vocal, and responsible members of society, we step […]

通往公民社会的三把钥匙:权力、责任、保障

Yicheng · Apr 3, 2025

文明走到今天,最大的进步,并不只是科技的高度,不只是城市的繁荣,而是人终于开始被当作“目的”而非“工具”。当个体从被统治者、被管理者,走向有思想、有声音、有担当的“社会公民”,我们进入了一个新的文明阶段。 在这个阶段,公民不再只是一个“法律身份”,而是一种人格理想、一种制度定位、一种社会存在方式。那么,作为一个成熟社会的公民,究竟应拥有什么?又该承担什么? 本文提出,权力、责任、保障,正是构成社会公民完整形象的三把“文明之剑”。它们既是权利的确认,也是义务的召唤;既是制度的恩赐,也是人格的锻造。 没有其中任何一项,公民的角色都不完整,社会的文明也就不成立。 一、权力:被承认的存在,是现代人的“我在” 在漫长的历史中,权力从来是少数人手中的特权,而多数人被安排、被管理、被牺牲,甚至不被记住。直到现代国家制度建立,才逐渐承认:每一个人都拥有参与决定自己命运的权力,这是文明的底线。 公民权力不是施舍,而是天赋 言论、选举、监督、罢免、结社、抗议……这些不是国家的恩赐,而是社会契约的基本条件。一个社会若要求公民服从法律、承担义务、遵守秩序,就必须首先赋予他们参与制定这些规则的权力。 权力,让公民成为社会的主人,而非命运的旁观者。 真正的“现代人”,首先是一个“有权表达、能对抗不公、有资格决定未来”的人。 权力是幸福的前提保障 没有权力,自由就可能被压制。 没有权力,尊严就可能被践踏。 没有权力,幸福就只能靠“恩赐”而非“正义”。 权力是幸福的第一道防线,是制度赋予每个人“主张生活方式”的能力。 因此,一个公民,必须意识到:我的权力,就是我存在的证明。捍卫它,不只是为了我自己,更是为了下一代人依然能生活在光亮中。 二、责任:自由的背后,是自我对社会的回应 文明不能只建立在“我要什么”,更要建立在“我该做什么”上。 权力如果没有责任相随,就会变成任性与滥用;自由如果不承担后果,就会滑向虚无和破坏。 在公民社会中,责任并非外在强加,而是源自内心的成熟。 公民责任,是对共同体的积极回应 纳税、服兵役、守法、关心公共事务、参与民主、尊重他人权利、关爱弱者……这些不只是制度条文,更是一种价值判断:我不只是我,我是社会的一部分。没有人是局外人,每一个人的不作为,都是社会瓦解的开始。 在一个高度复杂而多元的现代社会里,责任不仅是维系秩序的基础,更是让彼此信任得以建立的“看不见的契约”。 责任,是通往自由的另一条道路 有些人误解自由是“我想干嘛就干嘛”,却忘了,只有愿意为选择负责的人,才配拥有真正的自由。社会的自由不是“逃避管束”,而是“理解规则背后的善意”,是在“边界中自我主张”。 公民的责任,正是自由的倒影。它不是约束,而是一种自律的光,是我们为所爱之人、所信之事所主动承担的重量。 三、保障:制度的温度,是文明的底线 如果说权力和责任体现的是个体与集体之间的道德契约,那么保障则是制度对公民最基本的承诺与保护,是让每一个人“不至于掉下去”的“托底之手”。 公民保障,是现代国家存在的正当性 一个人不能因疾病而失去尊严,不能因贫困而失去希望,不能因出身而被剥夺未来。教育、医疗、养老、社会安全、就业机会、司法公正……这些不是“福利”,而是制度对人的基本尊重。 没有保障的公民,可能拥有“选票”,却没有“实质性的存在”;拥有“权利”,却过不上“有尊严的生活”。 保障,不是削弱人的能力,而是让每一个人都有机会站起来,有力气去追求自己的梦想。 保障是制度的道德,是幸福的基础 在一个健全的社会里,不应该有人因贫病而绝望,不应该有人因老去而被抛弃,不应该有人在受害后无处申诉。 真正的公民社会,是让每一个普通人,即便没有背景、没有资源、没有强关系,也能过上一种被尊重的人生。 这种保障,就是制度的良心,也是社会的温度,也是文明的体现。 四、三者统一:公民身份的立体构成 权力、责任、保障,是一个相互依赖、彼此制衡的有机整体: 只有当三者共同运作,才能实现真正的公民人格与现代社会的稳定。 这是现代国家的基本逻辑:以权力让人昂首、以责任让人自尊、以保障让人安心。 结语:赋权个体,照亮社会 文明的伟大,不在于它有多强大,而在于它能否使普通人也过上有光照,温暖的生活。 公民社会的理想,就是:在权力中找回声音,在责任中找回尊严,在保障中找回安全。 我们每一个人,不只是这个国家的一分子,更是这个时代的主人。我们拥有说“不”的权利,拥有说“是”的担当,也拥有在风雨中不被抛弃的底气。 权力,责任,保障——这三把公民之剑,不仅是现代社会给予我们的礼物,更是我们给下一代最好的传承。 一乘公益衷心的祝愿所有人都成为手握三剑的光明公民,用制度托起尊严,用责任维护自由,用保障安放幸福。

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