What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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何为文明?文明是一部动态的人类道德发展进程史

Yicheng · Mar 26, 2025

文明,并非只是财富的积累或科技的进步,而是一场贯穿整个人类历史、涉及善恶、公平、正义和秩序的不懈探索。宗教、哲学、法律、社会制度等只是文明的表层,真正推动文明不断演进的,是人类对道德的不断思考、检验与修正。 文明不是静态成品,而是一个持续动态更新的历史过程。 本文将回顾历史上人类道德的发展和文明的变迁,让大家更深入地理解人类文明的概念。 一、远古时期:道德的自然萌芽 在早期狩猎采集社会,道德并非哲学的产物,而是生存的需求。原始人类需要通过合作、分工和分享才能在恶劣的自然环境中生存下来。互助、照顾弱者和尊重年长者,逐渐从策略变为群体中共同认可的行为准则。 考古学家在法国拉斯科洞穴中发现的壁画描绘出集体围猎场景,这不仅是一种原始艺术表达,更是早期社会协作意识的见证。 而尼安德特人墓葬中发现的“花葬”现象,显示出他们已具备对死亡的敬畏和对生命的尊重。这种对超自然力量的朴素感知和对生命意义的初步理解,构成了最早的道德雏形。 二、古代文明:系统化道德体系的形成 随着农业文明的出现和城市国家的建立,道德体系开始走向系统化与制度化。各大古代文明都通过宗教、法律和哲学共同构建起各自独特的伦理体系。 这一阶段,人类文明从自然性生存走向理性秩序,道德成为治理国家、维系社会的重要基石。 三、中世纪:宗教道德的极盛与矛盾 中世纪时期,宗教成为道德体系的绝对中心。基督教在欧洲塑造了全新的社会秩序,从个人伦理到国家法制无不以《圣经》为依据。教会不仅规定了道德准则,还通过宗教教育、慈善与救济促进社会凝聚力。然而,宗教的高度权威也带来了教义僵化和宗教战争,十字军东征成为宗教道德在实践中走向极端的例证。 在伊斯兰世界,沙里亚法通过法律形式规范经济、公正、家庭关系与个人行为,并将慈善作为信仰义务。阿拔斯王朝时期,宗教伦理不仅没有抑制知识的发展,反而与科学繁荣并存,形成了文化与道德交织的黄金时代。 佛教在中世纪东亚扮演着帝王政治与民间伦理的双重角色。它影响着统治者的“仁政”观念,同时也深入民间,成为道德约束的重要力量。 然而,宗教道德体系内部同样矛盾丛生。它在规范人类行为的同时,也往往成为控制与迫害的工具,宗教审判与异端焚烧便是人类文明道德进程中的另一面。 四、近代:理性、人权与社会公正的觉醒 文艺复兴与启蒙运动将道德从宗教束缚中解放出来,理性与人权成为道德新的核心。 然而,工业革命带来的资本扩张、劳动剥削、童工泛滥、贫富差距,使人类再次面临道德考验。工人运动与马克思主义思潮兴起,提出“按劳分配”、“消灭剥削”等理念,重新将社会公平放入道德体系的核心位置。 近代文明由此完成了从神权统治到理性法治,再到社会公正的道德演变,但同时也埋下了资本逻辑与社会责任之间矛盾的种子。 五、现代文明——全球化与多元“国家公民”道德体系 现代文明进入全球化和科技高速发展的时代,传统宗教道德体系和早期理性道德体系均面临深刻挑战。 现代国家公民道德体系建立在四大支柱之上:第一,法律保障与道德自觉并行,公民不仅要守法,还要内化为自律;第二,个人创造力与社会责任统一,任何创新都需兼顾社会福祉;第三,多元包容与冲突调节机制成为体系的重要部分,应对文化差异带来的矛盾;第四,持续反思与道德创新,科技和社会快速变化要求道德体系具备自我修正能力。 与此同时,现代道德体系面临复杂矛盾:国家利益与全球伦理冲突日益凸显,资本逻辑加剧贫富不均,文化全球化带来本土认同危机,科技进步远超道德规范更新速度。人工智能伦理、基因技术监管、数据主权等问题,迫使人类建立动态更新的全球伦理平台。 未来,全球伦理一体化将成为趋势,国家公民道德体系将不再停留在国界内,而转向“全球公民”共同责任框架。 道德决策的民主化、公共幸福感作为衡量标准、动态自我修正的伦理机制,都将成为未来文明的标志。 结语 回顾人类文明史,道德始终是推动社会前进的隐形力量。从远古生存本能到宗教伦理,从理性法治到全球公民道德,人类不断追问“何为正义、何为善”。 然而,每一个时代的道德体系都面临自己的局限。宗教道德曾带来教义僵化与迫害;理性道德无法彻底解决资本剥削;全球化带来了新的公平与主权冲突。 现代国家公民道德体系,是人类在全球化和科技革命背景下的最新尝试,它既是最高级的文明产物,也是一个未完成的实验。 只有在持续反思、自我修正、全人类共同参与下,才可能不断趋向完善,最终成为指引人类文明迈向更加公正、和谐与可持续未来的光明灯塔。

认识礼教、理教与政教的区别

Yicheng · Mar 25, 2025

在人类社会的发展过程中,思想体系与社会结构相互交织,形成了不同的文化与治理模式。其中,礼教、理教和政教是三种具有代表性的思想体系,它们分别涉及社会秩序的维系、宇宙法则的探索以及政治权力的运作。 它们相互联系,却有本质区别。正确认识三者的不同,可以更加深入地了解人类社会的文化发展与治理模式。 一、礼教:维持社会秩序的道德与礼仪体系 礼教以“礼”为核心,强调通过礼仪、规矩和社会等级制度来维持社会稳定。它不仅是一种行为规范,更是一套完整的道德体系,影响着政治、家庭、社会等各个层面。 礼教的主要内容: 需要注意的是,符合礼教的做法并不一定是“正确”的。很多情况下,礼教以牺牲一部分人的利益为前提存在。而随着时代的发展,礼教也会发生相应的变化。 不同社会的道德标准和文化信仰不同,在礼教这方面也会有相应的区别,即文化差异。而文化上的差异,也常常体现出文明程度的差别。 中国礼教的历史演变 礼教的影响 二、理教:探索宇宙法则的哲学与宗教体系 理教以“理”为核心,关注宇宙的本质、自然法则以及人与世界的关系。不同于礼教强调社会秩序,理教更倾向于通过思辨与信仰来解释世界的运作方式。 理教的主要内容 1. 宇宙秩序与自然法则:理教强调世界并非混乱无序的,而是遵循某种内在规律。例如,道家提出“道法自然”,认为万物运行有其自身的法则;佛教强调“缘起性空”,认为世间万物因果相生;基督教认为上帝制定了宇宙法则。 2. 人的修行与智慧:理教通常包含修行的内容,如佛教的禅修、道教的炼丹、理学的格物致知等,目的是提升个体智慧,使人认识世界的本质。 3. 超越人伦关系的追求:理教不像礼教那样关注社会伦理,而是更关注个人的精神世界、人与自然的关系。例如,佛教追求解脱,道教倡导天人合一,基督教强调灵魂的救赎。  理教的影响 三、政教:以宗教统治国家的政治体系 政教是宗教与政治权力的结合,指通过宗教信仰治理国家或巩固政权。政教合一的国家通常由宗教领袖掌权,宗教教义成为法律与社会规范的基础。 政教的主要表现 政教的影响 三者的区别 礼教 理教 政教 关注点 社会秩序 世界本质 政治权力 方式 伦理、礼仪 思辨、修行 宗教治理 影响 稳定社会但可能压制个体 促进思想但可能过于抽象 巩固政权但可能抑制自由 礼教、理教和政教各有其价值,合理结合能促进社会发展,但过度依赖任何一种都可能带来弊端。

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