What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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階級搾取社会に見られるさまざまな現象について

Master Wonder · Mar 24, 2025

私的所有と権力構造が生まれる段階になると、階級による搾取はほぼ避けられないものとなります。古代の奴隷制社会から現代の資本主義、専制的な帝国から金融独占の時代に至るまで、搾取は形を変えながらも決して消えることなく、より巧妙で洗練された手法へと変化してきました。 階級搾取社会とは、単に富や権力が不平等に配分されているだけでなく、制度や文化、法律、精神、経済など、多層的な鎖によって組み上げられた檻のような構造でもあります。 古今を通じて、階級搾取は人々が避けがたい社会問題であり続けました。一部の人が権力を握れば、必ずその周辺で搾取される側が生まれるのです。 そもそも階級とは、特定の集団の支配を揺るぎないものにするために入念に設計されたシステムと言えます。制度化された分業や資源の配分、文化形成などを通じ、他の人々がその「階級の壁」を乗り越えにくくなるよう作り込まれているのです。 支配階級は経済的・政治的権力を握るだけでなく、教育や価値観の広め方、社会規範の設定などによって自らの地位を正当化し、被支配者に現行の秩序を受け入れさせます。そうすることで、人々に「階級分化は避けられない」という認識を自然と植え付け、長期的な安定と利益の最大化を図ってきました。 このような制度設計は現代においても依然として存在し、法律や政治、経済から文化的なプロモーションに至るまで、あらゆる面で既存の階級構造が保たれています。 結局、階級社会の本質は、権力と富の両方が独占的に集中し、多くの人々が生き延びるために精一杯の状態に追い込まれてしまい、抗う余力を失う仕組みだと言えます。 一、公民としての存在を認めない社会では、当然ながら政治権力が行き渡らない 階級搾取社会では、一般の人々は“臣民”や“道具”“資源”とみなされ、公民として独立した存在とは見なされません。政治的権力や制度設計はごく一部の少数階級に奉仕しており、多くの人々は名目だけの「参加」しか許されないのです。 歴史を振り返ると、ローマ帝国の大規模な奴隷制度や、中国封建社会の科挙制度などが、階級分化を一定程度維持してきました。いずれも表面上は下層の人々に運命を変える機会を与えているように見えますが、実際には支配階級が社会秩序を安定させるための仕組みであり、大半の人が自らの身分を受け入れるよう誘導する効果を持っていたのです。 現代社会では、資本主義の民主制度が大衆に投票権を与えていますが、実際には経済力が政治を大きく左右することが少なくありません。資本を持つ者がメディアや政策立案、世論形成を掌握しているため、選挙は既得権益層による「舞台」になりがちで、本来想定される公民主体の意思決定とはかけ離れてしまう傾向があります。 同時に、階級社会の権力者は資源をあたかも私物のように扱い、政府による公共福祉の拡充や企業の賃上げなども、巧妙につくられた言説によって「恩恵」として語られます。そうすることで受け取る側は感謝の念を抱き、これらを本来の社会的公平の一環と認識しにくくなり、古代からの「雷や恵みは天からの賜り物」という発想が引き継がれているのです。こうした価値観は、権力を持つ人が資源を掌握しながら施しを与える姿勢を強調することで、その統治をより強固にする役割を果たしています。 二、法律と制度:飾りであり、同時に武器でもある 1. 階級社会における法律の本質:平等という幻想を生み出す 法律は本来、公平と正義を守るために存在するはずですが、階級の格差が大きい社会では、法律の実際の適用が立場や地位、資源などによって変わってしまう傾向があります。 歴史上、多くの社会では庶民には厳しい法律が適用される一方で、支配層には寛大だったり、罰金だけで済ませたりする場合がありました。中世ヨーロッパの封建制では、貴族は罰金を払うだけで刑罰を免れることができた一方、農奴や一般の人々はちょっとした罪でも重い刑に処されることがありました。 現代社会では、法治の枠組みや三権分立が導入されているものの、実際には資本や権力が強い影響力を持ち続けています。たとえば、 このように、法律は本来は社会秩序を支える基礎であるはずですが、現実には資源配分や権力構造に大きく影響されがちです。 裁判の判決や法執行、あるいは制度改革の方向性が、表面上は法律の手続きを踏んでいても、実際には既存の権益を支える結果になることもあります。 2. 法と政治パフォーマンスが社会の溝を深める 法律制度が複雑で手続きに時間がかかるため、多くの人は制度改革に期待を寄せますが、実際には大きな変化はなかなか起こらず、既得権益を守りたい層の妨害もあって、期待と失望を繰り返す構造が生まれがちです。 さらに、一部の国ではメディアやSNS上での情報操作によって、国民の目が文化的・社会的対立に向けられ、本質的な格差問題や不公平な構造といった課題がなかなか解決されない状況が生まれやすいのも事実です。経済格差が拡大しているにもかかわらず、人々がアイデンティティや文化的対立にばかり注目しているうちに、階級社会の根深い課題は後回しになってしまいます。 政界の人物は、世論を煽ったり分断を引き起こしたりすることに長けており、社会の団結力が弱まると、その間隙を縫って権力者が利益を得るという構図が生まれやすいのです。 三、統治の手段:愚者、従者、そして権謀術数 階級搾取の体制下では、知性や独立した思考を持つ人物が実権を握ることはまず許されません。扱いやすい“愚か者”と、命令に従順な“イエスマン”こそが管理の歯車として重用されるのです。彼らの無知や苛烈さが、支配階級にとっての武器となります。 権力を固めたい者は、必ず自分の意のままに動く手下を育て上げます。歴史を見れば、東漢時代の宦官や明朝の特務機関(東廠・西廠)、清朝の八旗貴族、ヨーロッパ宮廷の政治家など、いずれも特権を与えられたうえで反対勢力を抑え込み、世論を操り、ときには秘密裏の工作まで行うことで統治体制を盤石にしてきました。 搾取階層が最も恐れるのは、下層の団結と中間層が力を付けることです。そのため、彼らは常に分断を生み出そうとします。政治の世界では、敵対する勢力同士を対立させ、社会全体では地域や階級、性別や民族などの違いを煽り、人々を分断することで、まとまった抵抗をさせないようにするのです。 四、経済と金融:貧困は巧妙に設計された罠 1. 経済・金融手段で人々の豊かさを制限する 階級搾取体制においては、貧困は社会をコントロールするための有効な道具となります。高額な税金や住宅価格、インフレ、あるいは債務の罠などを通じて、多くの人々をギリギリの生活水準に縛りつけ、経済的に抜け出せない状況をつくるのです。これにより、人々は日々の生活を守ることに精一杯で、制度に疑問を抱く余裕や反抗する力が削がれてしまいます。さらに、現代の金融システムがもたらす“消費主義”は、人々に過剰な支出やローンを背負わせ、結果的に多くの人々が借金漬けになりやすい環境を作り出します。こうした負債は個人の自由や選択肢を狭め、上層が仕組む経済構造から抜け出しにくくします。 2. 強権による頻繁な妨害と徴収 歴史上、苛酷な税や雑多な徴収は民衆を苦しめてきました。現代においても、行政の理不尽な手数料や罰金の乱発、頻繁に変わる政策によって、人々は追加の経済的負担を強いられることがあります。表向きには“行政の効率化”“社会の秩序化”などと説明されますが、実際には剥奪的な収奪手段として機能していることも多いのです。こうした頻繁なルール変更や取り立ては、社会全体を不安定にし、人々の生活に疲弊感をもたらします。その結果、“疲労社会”とも呼ばれるような状態に陥り、個人や家族が本来の生活基盤を維持できなくなるケースも増えます。 五、精神的コントロール:二重のアヘンと文化的毒素 1. 欲望を利用し社会的価値観を形成する 階級搾取は物質的な圧迫だけでなく、精神面での操作としても現れます。支配者層は「豪華さ」や「権力至上」という理想像を広めることで、人々が体制に依存するよう仕向け、さらには自分たちも支配階級に入れるのではという幻想を抱かせます。 “成金”を礼賛する風潮や“成功哲学”の蔓延によって、下層の人々はいつか自分も“上流”に行けると信じ、結果的に現行のシステムに取り込まれやすくなります。こうした価値観の形成は巧妙な誘導であり、自分たちが本来どのような立場に置かれているかを見失わせ、階級の不条理を疑いにくくするのです。 2. 文化における搾取の美化と洗脳 剥削階級は暴力による支配だけでなく、文化という“毒”を用いても支配を維持します。古代の「君権神授」や「三綱五常」に始まり、現代の「億万長者のサクセスストーリー」や「個人の努力で何でも成し遂げられる」という神話まで、その本質は変わりません。 教育やメディアは、構造的な搾取に言及せず、「努力すれば報われる」という個人の勤勉神話を強調することがあります。その結果、人々は自分たちの置かれた厳しい環境を“努力不足”と捉え、互いに競い合って自滅的な“内輪もめ”に陥り、真の問題や対策を見いだせなくなってしまうのです。 結語:階級搾取の最終的な代償と省察 一見すると安定しているように見える搾取社会も、実は非常に脆い土台の上に成り立っています。経済が崩壊したり人々の精神が行き場を失ったり、下層が完全に希望を失ったとき、文明そのものが崩壊へ向かうのは歴史が証明しています。どんなに極端な搾取体制でも、結局は内部に蓄積した腐敗と無知によって崩れていくのです。 真に成熟した文明は、人間性を尊重し、公平を保障することを基礎に据えるべきです。真にあるべき法律は特権のためではなく市民のために機能し、真にあるべき政治は分断ではなく団結を生むことを目指さねばなりません。 そうした理念を具現化する一つの可能性として、“社会公民社会”という構想を掲げています。これは政治・経済・教育・法治を平等にし、社会の主導権を市民に取り戻すアプローチです。あくまで理念にとどまらず、具体的な実践を通じ、誰もが意思決定に関わり、変化をもたらす力を手にする。そうすることで、いまの権力構造を打破し、より公正で包摂的な社会へ近づけるのではないかと期待されています。 この道を選ばない限り、人類は剥奪と崩壊を繰り返す歴史から抜け出せないでしょう。真の文明を続かせるためには、搾取の構造を見直し、人間らしい尊厳と正義が根づく社会をつくることが急務なのです。

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Yicheng · Jan 17, 2025
On the journey of advancing public welfare, we often encounter the criticism: “Your charity seems too religious.” This is a classic example of a narrow perspective—one that is influenced by bias, limitations, or even misunderstanding, and fails to truly consider the viewpoint of those involved in charitable efforts. To better explain our original intentions, it […]
Yicheng Commonweal in Action: Empowering Volunteers to Become Future Organizers and Leaders
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Yicheng · Nov 19, 2024
At Yicheng Commonweal, we are dedicated to continuous exploration and innovation. Our volunteers share a deep sense of social responsibility and a strong capacity for personal and spiritual growth. Here, volunteers contribute to our cause through their actions while developing the ability to drive social progress. We aim to transform volunteers into future organizers and […]
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