What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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文明的变迁“儒佛之害”:警惕被束缚的信仰

Master Wonder · Mar 11, 2025

你可能永远都不知道:教你学佛智慧的人,恰恰是阻碍你成佛的第一人。许多人终其一生在“学佛”,却始终无法真正通达佛法的智慧,原因何在? 答案就在于儒佛之害——佛教在流传过程中,被儒家思想所渗透和改造,使其逐渐世俗化、教条化,成为一种依附于社会伦理体系的宗教,而不再是破除一切执念、追求终极解脱的智慧体系。这种变化导致许多学佛者被困于形式之中,被世俗伦理束缚,最终无法真正悟道成佛。 一、儒佛融合:解脱为何反成束缚 释迦牟尼出家修行,正是因为他看透了世俗的无常与痛苦。他放弃王族身份,离开家庭,拒绝遵从社会赋予他的责任,只为了追求终极智慧。他的教义核心,是解脱——超越生死轮回,破除执念,不被世间任何事物所束缚。 在佛法中,“四大皆空”“无我”“无常”都是核心思想,强调世界是虚幻的,所有执着都是痛苦的根源。因此,真正的学佛者应当舍弃一切世俗羁绊,独立思考,亲身践行,最终实现智慧的觉悟,并且,对二谛作出揭示。 然而,佛教在东亚传播时,与儒家思想产生了深刻的交融。儒家讲求孝道、忠义、礼法、社会责任,强调个体必须屈从于家庭、社会和国家的权威。 这种思想本质上与佛法追求的解脱理念相悖,但在中国历史的演变中,统治者和儒家学者有意,无意、刻意地改造了佛教,使其与儒家伦理相兼容,形成了今天我们熟悉的“儒佛合流”的格局。 这种影响体现在多个方面: 结果是,许多学佛者终其一生都停留在“学佛”阶段,而无法真正成佛,因为他们的信仰已经变成了一种道德实践,而非智慧的觉悟之路,觉醒大道。 二、儒佛之害:让学佛者永远无法成佛 1. 形式主义的陷阱 现代佛教中,许多信众每天拜佛、念经、烧香、供奉,认为这样就能积德修行,最终得道。然而,真正的佛法强调的是内在的觉悟,而不是外在的仪式。 释迦牟尼成佛时,既没有拜佛,也没有诵经,而是独自思考、修行、悟道。而今天的学佛者,却被教导要通过礼拜、捐赠、积功德来换取福报,结果学佛变成了一种功利行为,而非智慧追求。 这正是儒佛结合后,佛法被世俗化、道德庸俗化的结果。 2. 道德束缚:阻碍了真正的修行 佛法的本质是超越世俗,但儒家思想强调封建统治道德责任,两者一结合,使许多学佛者始终无法摆脱家庭、社会的牵绊,而陷入深深的矛盾中,最后只能妥协于世俗的压力,美其名曰“在家修行”。 例如: 这些观念的渗透,使学佛者始终受制于社会规范,无法真正进入佛法的核心境界。 3. 盲目崇拜权威,失去独立思考 真正的佛法,强调每个人都必须独立修行,亲自证悟,而不是依赖外在的师父、经书或宗教组织。 然而,在儒佛合流的影响下,许多学佛者被教导要绝对服从师父,不得质疑教义,导致他们失去了自由思考的能力,甚至陷入极深的宗教迷信。 释迦牟尼曾说:“法尚应舍,何况非法?”意思是,连佛法本身都应该在觉悟之后放下,更何况其他执念?然而,今天不少学佛者却对师父、经书、宗教组织产生依赖,反而成为信仰的奴隶,而不是智慧的探寻者。 三、如何破除儒佛之害,真正踏上觉悟之路? 要真正走向佛法的智慧,我们必须警惕儒佛之害,并采取实际行动破除束缚。 1. 放下对外在形式的执着——学佛不是磕头、烧香、背经,而是要善于思考,努力理解佛法,践行智慧。 2. 打破儒家伦理的限制——佛法追求的是解脱,而不是伦理道德。学佛者应该有超越世俗束缚的魄力,勇于探寻人生与世界的本质,明辨是非,而不是被所谓的“孝道”和“忠义”困住。 3. 独立思考,不迷信权威——真正的觉悟来自于自己的探索,而不是对某个师父、教派的盲从。释迦牟尼当年也没有盲目听从他人,而是通过自己的修行悟道。 4. 勇敢迈出“破”的一步——不执着于世俗,不依赖外在,不害怕质疑,才能真正进入佛法的智慧之境。 结语:警惕儒佛之害,走向真正的佛智慧 真正的佛法,不是让人陷入繁琐的仪式,而是让人破除一切执念,获得终极的智慧和自由。 儒家思想的渗透,使得许多学佛者被世俗伦理束缚,无法真正成佛。 如果你真的想要通达佛法的智慧,就必须勇敢地突破这层人为构建的信仰牢笼,回归佛陀走向真正的觉悟之思路。

価値の行き着く先:世俗の基準を超え、より高次の幸せへ

価値の行き着く先:世俗の基準を超え、より高次の幸せへ

Master Wonder · Mar 6, 2025

物質至上のこの時代、私たちはしばしば「あなたの価値とは何ですか?」という問いに直面させられます。 それは富の多さでしょうか、それとも肩書きの高さでしょうか。人々は往々にして、お金、社会的地位、名誉を人の価値を測る基準とし、まるでそれらを手にして初めて、その生命は認められる価値があるとみなします。しかし、真の価値観は、外的な肯定から来るのではなく、内面の修練と超越から生まれるのです。 世俗的な物差し:脆弱な価値体系 現代社会において、金銭と権力は成功を測る主要な尺度となりました。豪邸や高級車、輝かしい肩書きを持つ人は「成功者」とみなされます。一方で、黙々と奉仕し、華やかさを追い求めない人々は、しばしば無視され、軽んじられることさえあります。しかし、このような外的な測定方法は脆弱です。富は一夜にして失われる可能性があり、地位もまた時間によって取って代わられるものだからです。 富は物質的な楽しみをもたらすことはできますが、精神的な空虚を埋めることはできません。名声は一時的な敬意を勝ち取ることはできても、心に真の安寧を与えることはできません。かつてあれほど栄華を極めた財界の大物やエンターテイメントのスーパースターたちが、最終的に空虚さゆえに道を見失い、自滅へと向かった例は枚挙にいとまがありません。これは、世俗的な基準だけで築かれた価値体系が、砂の上に建てた高層の塔のように、風雨に耐え難いものであることを示しています。 世俗を超越する:人生の真の力の源 真の価値は、外界の承認からではなく、内面の充実から生まれます。人の一生は、単に富と名誉を追求するためだけにあるのではなく、精神的な側面で成長し、深みを増していくべきものです。 釈迦牟尼は王宮で栄華を極めましたが、それらが人生の苦しみを解決できないことに気づきました。彼は最終的に王位を放棄し、修行して道を悟り、生命の真の意味を探求することを選びました。彼の価値は、富や権力の上に築かれたのではなく、彼が追求した智慧と慈悲にあり、それが無数の人々を苦しみから解放しました。 道家は「道は自然に法(のっと)る」ことを強調し、真の力は外物への執着ではなく、内面の調和から生まれると考えます。 老子はかつて「持してこれを盈(み)たすは、その已(や)むに如かず」と述べました。これは、外的な満足を過度に追求することは、かえって内心の不安をもたらすという意味です。人生の至高の境地に達した人々は、往々にして最も裕福な人ではなく、最も自身や世界と和解できた人です。 イエスは富も世俗的な権力も何一つ持っていませんでした。彼の生涯は苦難に満ちてさえいましたが、彼の価値は国王や富豪たちを遥かに超越しています。彼が説いた愛、許し、奉仕は、幾千年にもわたり人類の心を導く灯台となりました。 神の恩寵もまた、物質的な豊かさによって測られるのではなく、それによって心の平安と信仰という拠り所が得られるかどうかにあります。 これらの偉大な精神的指導者たちは、私たちに一つの真実を明らかにしています。真の価値は、内面の修練から生まれるものであり、外的な所有から生まれるものではない、ということです。 価値の真の行き着く先:他者の幸せのために努力すること もし個人の価値が富や肩書きによって決まらないのだとしたら、その真の行き着く先はどこにあるのでしょうか。答えはシンプルです。私たちがこの世界や他者に対して、どれだけ多くの幸せをもたらすことができるかにあります。 「一乗」の趣旨は、まさにこの信念に基づいています。個人の利益を超え、衆生の幸福を思い、万世の福祉のために努力する。このような価値観は、個人の成長に関心を寄せるだけでなく、社会全体の調和と長期的な幸福をも見据えています。 真の成功とは、個人の富の蓄積ではなく、より多くの人々が幸せを得られるようにすることです。 お金は使い果たせますが、名声は消え去るかもしれません。しかし、善行が残した影響は永遠のものです。 私たちが貧しい子供が教育を受けられるよう手助けすれば、その子の未来はそれによって変わります。私たちが孤独な老人を気遣えば、その晩年はそれによって温もりを得ます。私たちが公益事業を推進すれば、社会全体がそれによって善へと一歩前進します。これらこそが、物質的な側面を超えた真の価値なのです。 より高次の意義を生きる もし私たちが人生のすべてを金銭と名声に託すなら、最終的に得られるのは、束の間の満足と、それに続く空虚さだけかもしれません。しかし、もし私たちが他者を助け、幸福を創造することの上に価値を築くなら、私たちの人生は意義に満ちたものになるでしょう。 修練によって深められた心こそが、生涯を通じて私たちを支える力の源です。富は失われるかもしれませんが、肩書きは忘れ去られるかもしれません。しかし、内面の成長や善行の積み重ねは、時空を超えて無数の人々に影響を与えることができます。 私たちは、自分自身の価値の行き着く先を再考し、もはや世俗の基準に縛られることなく、より高次の境地へと踏み出すべきです。すなわち、他者の幸せのために努力し、長期的な福祉のために力を尽くすことです。そうしてこそ、私たちの人生は意義を持つだけでなく、世界をより明るくする一部となるでしょう。 真の価値の実践:思考から行動へ 価値の真の源を理解することは第一歩にすぎません。さらに重要なのは、それをいかに生活の中で実践するかです。もし理念上にとどまり、行動に移さなければ、私たちの価値観は真に世界を変えることはできません。 では、どうすれば自らの人生をより高次の意義へと導き、あらゆる命の幸せのために力を尽くすことができるのでしょうか。 一、自己を超越し、利他的な思考を確立する 多くの人々は自己中心的に考え、いかに多くの富、多くの成果、多くの個人の幸福を得るかを考えがちです。しかし、真に智慧のある人は、「私は他者に何をもたらすことができるか?」と逆に考えます。 釈迦牟尼はかつて「我相(がそう)、人相(にんそう)、衆生相(しゅじょうそう)、寿者相(じゅしゃそう)無し」と説きました。これは、「自己」に執着する念を手放してこそ、真の解脱が得られるという意味です。 同様に、私たちが注意を「自分がどう得るか」から「他者にどう与えるか」へと転換するとき、私たちの内面的な価値は大きく高まります。 二、小さなことから始め、善のエネルギーを蓄積する 多くの人々は「公益活動」や「他者支援」を、お金やリソースがなければできない「大事」だと考えがちです。しかし、実際はそうではありません。真の善行は、身近な小さなことから始まるのです。 『聖書』の中で、イエスは貧しいやもめが神殿に投じた二つの小さな銅貨を、富豪が寄付した多くの富よりも称賛しました。なぜなら、彼女の善行は「余りもの」からではなく、心の底からの真の奉仕であったからです。善行の大小は重要ではなく、大切なのはその真心です。 三、長期的な視野を養い、万世の幸福を思考する 現代社会は短期的なリターンを重視しすぎており、人々は投資がすぐに効果を現し、努力がすぐに報われることを望みます。しかし、真に偉大な事業は、長期的な蓄積を必要とします。 東洋の中国には「前人(ぜんじん)樹を植え、後人(こうじん)涼を楽しむ」という古い言葉があります。真の智慧とは、自分自身はその結果を見ることができないかもしれないが、後世の人々に幸福をもたらすことを行うことです。 道家は自然に従い、長期的な視点で世界を見ることを説きます。『道徳経』の中で、老子は「上善は水の若(ごと)し。水は善く万物を利して争わず」と述べています。最上の善とは水のようなもので、万物に潤いを与えながらも争わず、その恩恵は万世に及びます。「一乗」が提唱する理念も、まさに目先の損得ではなく、後世の福祉のためのものです。 人が人類文明のレベルに立って自己の存在意義を思考し、単に「今を生きる」だけでなく、未来のために幸せを創造するとき、その人の価値はもはや個人に限定されず、歴史の長い流れの一部となります。 四、内面の支えを見つけ、実践する信念を固める この世俗を超越し、利他的な道へ真に歩み出すことは容易ではありません。世俗の基準は至る所にあり、身近な人々から「なぜお金儲けに集中しないのか?」「なぜそんな『無駄』なことに時間を使うのか?」と疑問を呈されるかもしれません。このような環境下で、どうすれば内面の確固たる信念を保ち、世俗に左右されずにいられるのでしょうか。 答えは、内なる支えを見つけることにあります。 結び:生命を光となし、世界を照らす この世界の苦しみ、争い、貪欲さは、往々にして人々が「自己」の満足に執着しすぎ、真の幸せの源を見失っているために生じます。私たちが個人の限界を超越し、より多くの人々の幸せのために努力するとき、生命の価値は変わってきます。 富は消え去り、肩書きは忘れ去られるでしょう。しかし、善行の力は千年先にも影響を与え得ます。 願わくは、私たち一人ひとりが、世界の光となり、他者の道を照らし、後世の幸せを温める存在とならんことを。

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