Political sovereignty and the foundation of an autonomous civil society

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Daohe · Jun 3, 2025
Without citizen sovereignty, there can be no true citizen state. 1. What is a state? What is a citizen? A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, […]

Without citizen sovereignty, there can be no true citizen state.

1. What is a state? What is a citizen?

A state is not merely a set of borders, institutions, regimes, or ruling authorities. In its modern form, a state is a political community voluntarily formed by a group of social citizens, organized around shared interests, common security, and collective visions for the future. Citizens are the foundation and core of the state. Without genuine citizens, a state loses its legitimacy as a political community and degenerates into a mere instrument of rule and coercion.

True citizenship is not defined solely by residence or possession of national identity documents. It is defined by the exercise of political sovereignty.

Only when individuals possess political sovereignty can they become true agents within the national community—able to decide, monitor, participate in, and place checks on the operation of state power. Only then does the state become “our state,” rather than a tool monopolized by a privileged few.

2. Historical depth: the evolution of the state and sovereignty

Looking back through human political history, the earliest forms of the state emerged from tribal alliances, military conquest, and territorial rule. These early “states” were held together by force and bloodline, with individuals stripped of rights and subjects possessing no sovereignty of their own.
In the age of feudal empires and theocratic regimes, political sovereignty was concentrated entirely in the hands of monarchs, popes, nobles, and clergy. The people were treated as livestock—powerless, disposable, and voiceless.

It was not until the rise of the modern nation-state—through the Enlightenment, bourgeois revolutions, and the creation of constitutional governments—that the idea of popular sovereignty and citizen political participation began to enter state structures. The French Revolution declared that “sovereignty belongs to the people.” The U.S. Constitution established a “government of the people” and a popularly elected legislature. From this point onward, the political legitimacy of modern states began to rest on the principle of citizen sovereignty.

Yet even today, truly citizen-sovereign states remain rare. In most countries, the idea of “rule by the people” exists only in name. In practice, power is still concentrated in the hands of a few, while citizens remain passive, subordinate, and politically excluded.

Where citizens are absent, sovereignty is hollow. Where sovereignty is hollow, the state decays—and with it, civilization stalls.

3. The true meaning of political sovereignty

Political sovereignty is not a symbolic clause in the constitution, nor is it limited to occasional elections. It is the genuine right of citizens to participate meaningfully in the operation of state power, the making of public decisions, the allocation of public resources, and the design of governance structures.

This system includes:

  • Decision-making power: Citizens have the right to express opinions, propose ideas, and take part in decisions on major national issues—not merely to passively accept outcomes made by others.
  • Oversight power: Citizens have the right to monitor the actions of the government, judiciary, military, and public institutions, holding them accountable and preventing abuse of power.
  • Recall power: Citizens have the right to remove officials who violate public interests or harm citizens’ rights.
  • Participation rights: Citizens should be able to engage widely in national affairs—whether through parliaments, civic organizations, public forums, or digital platforms—across domains such as law, economy, education, welfare, and environmental policy.

If a state allows only formalistic voting but denies citizens substantive political sovereignty, then the people become mere numbers, and the state becomes an oligarchy.

4. Without sovereignty, citizenship is just a lie

In today’s world, many countries claim to be “citizen-based,” but in reality, citizenship often exists only in name. Citizens are given legal identity, but not real power. They have no sovereignty and no true role in governing the country.

They carry obligations and pay the price, but are left out of the decision-making process, becoming mere subordinates of the state.

This means:

  • Public resources are neither fairly nor transparently distributed, and decisions are made behind closed doors, allowing a small elite to monopolize the benefits meant for all.
  • The legal system does not always protect equality. Some people enjoy privileges, while basic rights for the majority are often ignored.
  • Policies are shaped by powerful interest groups. There is no strong system to protect public interest.
  • Public opinion is manipulated and citizens have no real way to speak their minds.

This creates a troubling social structure: the state promises to put citizens first, but fails to treat them as true participants in public affairs.

When sovereignty slips from the hands of the people, the state loses its power to unite hearts and minds. Social trust begins to crumble, and the foundation of civilization starts to shake. In the end, such a nation no longer belongs to all its people—it becomes the private property of a privileged few, and its decline becomes irreversible.

5. The impact of lost sovereignty on a nation’s fate

History and reality both repeatedly prove this: any nation that strips its citizens of sovereignty will eventually fall into four major crises:

  1. Social fragmentation: When political power is overly concentrated and the public lacks channels for participation and oversight, social classes become rigid, and tensions between different groups cannot be resolved through institutional means. This may ultimately lead to deep division or even national disintegration.
  2. Crisis of legitimacy: A government’s legitimacy depends on citizens’ trust and sense of belonging. Once people are politically marginalized, collective identity weakens, and public trust in government declines. The regime is then forced to rely on coercion to maintain order, pushing the state into a crisis of rule.
  3. Collapse of public morality: When governance revolves solely around power and profit—rather than responsibility and the common good—public morality begins to erode. Core values like justice, fairness, trust, and accountability lose institutional support, leading to moral decline and social decay.
  4. National decline and collapse: History shows that whether empires or modern states, once they lose the support of the people, their systems of governance break down, and their social structures weaken, they become unable to respond to internal and external challenges—ultimately falling into irreversible decline or complete collapse.

6. The only path to a civilized future

If human civilization is to continue progressing, there is only one viable path: the full establishment of a modern state system based on citizen political sovereignty. This means:

  • All state power must belong to the citizens, and political authority must be derived from their consent.
  • Citizens must enjoy equal, open, and ongoing rights to political participation.
  • A strict system of checks, balances, and accountability must be in place to prevent the privatization of power and the formation of political oligarchies.
  • Public affairs must be transparent and open, allowing citizens to express their views in real time and receive meaningful responses and feedbacks.
  • A citizen-led society must be built, advancing mechanisms for local governance, industry self-regulation, and community-level consultation.

Only through such a system can a nation truly become a citizen-based state—one that is stable, just, and prosperous. Only then can civilization continue to evolve.

Conclusion

Without citizen sovereignty, there can be no true citizen state.

A nation without the political sovereignty of its citizens becomes nothing more than a regime of elites and a machine of coercion.

A society without citizen sovereignty becomes a stage of oppression, exploitation, and hollow performances.

A civilization without citizen sovereignty is destined to fall into darkness, corruption, and collapse.

The true owners of a country can only be its civic citizens—those who hold political sovereignty in their own hands. The future belongs to the citizens: those who have the courage to awaken, to participate, to claim, and to defend their sovereignty.

This is the bottom line for the existence of any nation, and the final safeguard for the future of civilization.

 

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Brand new world: the origin and future of humanity’s ultimate form of civilization

Master Wonder · May 18, 2025

1. The historical roots of the brand new world Many people today believe that the modern world is chaotic and fragmented, and that civilization seems to be heading nowhere. But in truth, the current state of the world did not appear out of nowhere. From the very beginning, human society has moved forward through struggles […]

崭新的世界:人类文明终极社会形态的由来与展望

Master Wonder · May 18, 2025

一、崭新世界的历史由来 世人常以为,当代世界无序而混乱,文明发展支离破碎,殊不知,这一切并非凭空而生,而是历史延续、制度嬗变的必然结果。人类社会从诞生伊始,便在权力与资源的斗争中前行,于无数兴衰成败间,逐步走向制度化、组织化、体系化。 最初,人类处于封建制度国家阶段。土地、权力与身份牢牢锁死于血缘与贵族体系之中,少数人的荣耀,依附于多数人的苦役。这是人类社会制度化的初胎,虽粗鄙,却打下了秩序雏形。 随后,资本崛起,财富逐渐超越血统,催生出国家资本制度国家。国家机器不再仅是王权的附庸,而成为掌控经济命脉、统筹资本流向的核心力量,国家成为最大资本家,权力与财富相互支撑,形成了新的统治秩序。 至近现代,西方世界试图用“民主”“自由”包装现实,催生出国家公民资本制度国家。公民拥有部分权利,经济由国家与资本寡头联合掌控,民众生活改善,制度看似开明,实则国家资本依旧盘踞主导地位。所谓“自由经济”,本质上是国家资本与公民资本博弈后的平衡产物。 而今,西方国家正悄然向更高阶段演进,资本结构、社会组织、治理体系已在无声中孕育社会公民资本制度国家的雏形。历史无分断裂,唯有过渡,现实中的每一种制度都残留着过去制度的影子。正如今日欧美,看似资本主义,却兼具封建、国家资本、公民资本制度的复合形态。人类文明便是在这样层层累积、相互渗透中,缓慢向前。 二、崭新世界的真正意义:文明逻辑与时代宿命的再造 “崭新世界”并非凭空想象的乌托邦,而是人类文明必然抵达的终极社会形态。它是完整意义上的社会公民制度世界,在这里,公民不再是象征性称谓,而是真正拥有全部公民权利与义务的主体。 在崭新世界中,权力不再专属于少数集团,财富不再集中于寡头手中,资源不再成为少数国家的工具。所有社会公民共同参与社会治理,资本成为社会公民共有财产,生产资料、生活资源、政治权力、社会福利均由社会公民按规则、按权利、按义务享有。 这不仅是制度上的革新,更是文明精神的升维。它昭示着历史的终结与开端:终结专制、资本垄断与伪民主的时代,开启社会公民共同体、社会资本共享、治理共建的新纪元。崭新世界将为所有国家、所有民族、所有人,勾勒出一条避免历史循环与社会悲剧的路径,彻底消除“历史伤疤”,终结“权力—财富—苦难”的古老轮回。 三、崭新世界:社会公民资本制度国家全貌 所谓社会公民资本制度国家,其根基在于社会公民共有、公民共治、资本投资共管。不同于现有国家资本或国家公民资本制度,它将国家解构为社会共同体,将资本彻底还原为社会生产资料,将权力重构为社会公民自治体系。  在此制度中,社会生产资料归社会公民共同投资所有,也存在私人垄断性质的大资本。所有大型资源型、基础型、民生型经济命脉企业,纳入社会公民资本投资管理体系,企业盈余按实际社会公民股权比例纳税,社会投资公民既是管理者、监督者,也是受益者。 国家机器不再是独立于社会之上的暴力机关,而是国家公民自治议会授权存在,所有权力源自社会,回归社会。政治权利社会公民平等,社会治理事务以协商、决议、轮值、直选、监督相结合方式运行。国家公民不再仅是投票机器,而是直接参与决策、管理与执行。 社会福利由社会资本盈余统一筹措,医疗、教育、养老、住房、公共基础设施等全部实行社会公民保障制,保障人人基本生活权利。贫富差距因社会资本再分配机制而自动调节,极端贫困将杜绝、极端暴富现象将被历史性消灭。 经济体制上,完全社会公民自由市场经济。社会公民经济、国家公民经济、社会组织经济体系三轨制。完全社会公民自由市场经济发展模式,激励国家公民、社会组织与社会公民个体创新经营,同时设社会公民资本统筹命脉产业,保障国家公民、社会组织 与社会公民民生。 结语:文明终章的必然归宿 崭新世界,不是某个意识形态的胜利,而是人类社会自身发展的必然宿命。当生产力发展到某一阶段,资本的无限扩张必然触及社会危机,权力的极端集中必然引发治理僵化,民众对自由、公正、平等的真实诉求将超越既有体制。这种张力推动文明自我革新,催生更高形态社会制度。它是封建制度的否定、资本制度的纠正、公民制度的升维,也是人类社会千百年梦寐以求的“共同体社会”。 我们“一乘公益”之所以称之为“崭新的世界”,正因它已超越“国家”这一旧有统治单位,趋向于以公民社会为本位、以社会资本为纽带、以全球社会文明命运共同体为目标的全新人类秩序。 这是一个文明即将彻底转生的前夜。这就是崭新世界的由来与全貌,也是人类文明终将抵达的世界。

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