What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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「完全な市民」を中核とする統治モデル

「完全な市民」を中核とする統治モデル

Daohe · Aug 7, 2025

——文明政治の制度的指針と歴史的必然 一乘公益 作品 真に国を愛する者たちへ 一、序論:真の国家統治は、誰に帰属するのか? 今日、世界のほぼすべての国家が、その政治宣言に「人間本位」や「法治国家」といった壮大なスローガンを刻み込んでいます。それらの言葉を掲げるだけで、自らが文明の頂点にいるかのような正当性を得られる、とさえ考えられているかのようです。 しかし、真実は往々にしてその逆です。これらの言葉は、特定の体制を正当化し、あるいは特権構造を維持するためのレトリックとして機能することが多く、その根底にある論理は万人のためではなく、ごく少数の者たち——すなわち政権エリート、資本家オリガーキー、あるいは文化エリート——に奉仕しているのが実情です。 今こそ、我々は長らく回避されてきた問いを立てなければなりません。国家統治は、一体誰を中核に据えるべきなのか。それこそが正しく、効率的で、文明的な道なのであると。 答えはおそらく複雑ではありません。国家の真の主人は、政治、経済、社会、そして文化における共同統治権を持つ、一人ひとりの「完全な市民」でなければならないのです。 本稿は、理論的論理と現実の事例に基づき、偽りの「人間本位」と偽りの「法治」の実態を解き明かし、未来の文明進化の方向性に合致する制度的パラダイムとして「『完全な市民』を中核とする統治モデル」を提示するものです。 二、偽りの「人間本位」と偽りの「法治」:制度という仮面の下の真実 (一) 「人間本位」とは、実際には誰のためか? 我々は「人間本位」というスローガンだけで、その国家が文明的であるかを判断することはできません。なぜなら、ここで言う「人間」とは、普遍的な意味での市民個人ではなく、特定の集団から選ばれた少数者であることが多いからです。 これらのモデルの共通点は、統治の論理において「人間」の地位が、完全な「政治的権利、経済的権利、社会的権利を持つ自律した個人」として明確に定義されておらず、単に統治される「客体」として、穏健な言葉で覆い隠されている点にあります。 スローガンは数あれど、国民の地位は常に曖昧なままです。いわゆる「人間本位」とは、国家管理者が社会から正当性を得るためのレトリックであり、制度としての「市民本位」ではないのです。 (二) 「法治国家」とは、一体何を治めているのか? 「法治国家」は近代的な国家統治の理性的成果に見えます。しかし、その実態は真の統治パラダイムというより、既存の制度を維持するためのメカニズムであることが多いのです。たとえ法体系が完備され、手続きが規範化されていても、その国家が「良く統治されている」とは限りません。なぜなら、 言い換えれば、「法治」は秩序を維持できますが、それ自体が正義を生み出すわけではないのです。市民という主体が不在の法治は、いわば「血を流さない専制」とも呼べる、権力の穏健な外装となり得ます。 同時に、「法治」は近代国家統治の基本的なコンセンサスではありますが、それ自体が統治モデルを構成するわけではありません。それは方向性を決定するのではなく、秩序を維持するための、いわばシステムの操作マニュアルに近いのです。 これは以下の事実を示唆しています。 要するに、法治は目的ではなく、手段です。「完全な市民」を中核とする制度的価値がなければ、法そのものが「合法的専制」の道具と化す危険性をはらんでいるのです。 三、真の出口:「完全な市民」を中核とする統治モデル 「『完全な市民』を中核とする統治モデル」とは何でしょうか。それはスローガンではなく、制度の論理であり、社会統治構造の全面的な再構築です。そこには五つの核心的特徴があります。 (一)「完全な市民」とは何か? 「完全な市民」とは、単に「身分証明書を持つ者」ではありません。国家統治において、構造全体への参加権、決定権、そして分配権を持つ者を指します。その権利には、少なくとも以下が含まれます。 次元 市民権の内容 政治的権利 選挙権、リコール権、公共政策提案権、参加型立法権、国民投票による拒否権 経済的権利 国家の富の分配への共同参加権、公共データの利益分配、国家資本の配当権、労働利益の協議権 社会的権利 基礎的福祉保障、教育・医療への公正なアクセス、社会協議メカニズムへの参加 文化的権利 言論の自由、精神的空間の自由、教育カリキュラム設計への参加権 「完全な市民」は抽象的な記号ではなく、国家制度において実在する統治の力なのです。 これらの権利が制度化され、実行可能となり、公開されて初めて、市民は真に国家の主人となるのです。 (二)「市民を中核とする」五大制度原則 四、制度進化の歴史的論理:臣民から市民へ、統治から共治へ 統治のあり方は一夜にして形成されるものではなく、歴史の中で絶えず進化してきました。 段階 統治モデル 主体関係 特徴 古代封建 君主至上主義 君主ー臣民 法は君主の命令 神権政治 教会または神の権威 権威ー信者 教義による統治 立憲君主制 […]

以完整公民为核心的治国模式

以完整公民为核心的治国模式

Daohe · Aug 7, 2025

——文明政治的制度方向与历史必然 一乘公益 出品 写给那些真正爱国的人。 一、开篇:真正的国家治理,属于谁? 当今世界,几乎所有国家的政治宣言中都镌刻着“以人为本”、“依法治国”之类的宏伟口号。仿佛一旦贴上这些标签,就自动站到了文明的制高点。然而,真相往往相反:这些术语更多成为粉饰专制或维持特权结构的制度话术,其底层逻辑并非服务于所有人,而是服务于少数人——政权集团、资本寡头或文化精英。 而今,我们必须提出一个被长期回避的问题:治国,究竟该以谁为核心?才是正确、高效、文明的。 答案也许并不复杂:国家的真正主人,必须是每一位拥有政治、经济、社会与文化共治理权的“完整公民”。 本篇文章将从理论逻辑与现实案例出发,系统驳斥伪“以人为本”与伪“依法治国”之荒诞,并提出“以完整公民为核心的治国模式”这一符合未来文明演进方向的制度范式。 二、伪“以人为本”与伪“依法治国”:制度假面下的真实运作 (一)“以人为本”,实际是谁为本? 我们不能仅凭“以人为本”的口号判断一个国家是否文明。因为这个“人”,往往不是普遍意义上的公民个体,而是特定集团中被选中的少数人。 这些模式的共通点在于:治国逻辑中“人”的地位从未明确为具备完整“政治权利、经济权利、社会权利的自主个体”,而是一种被统治的“对象”,只不过被用温和语境加以包装罢了。 口号虽多,人民地位始终模糊。实际上,所谓“人本”,只是国家管理者从社会获取合法性的一种话术包装,而不是制度上的“以公民为本”。 (二)“依法治国”,究竟在治什么? “依法治国”看似是现代国家治理的理性成果,但实质上,它更多是一种制度维护机制,而非一种真正的治国范式。一个国家即使法律体系完备、程序规范,也并不代表它“治理得好”。因为: 换句话说,“依法治国”只能维持秩序,却无法生成正义。缺乏公民主体参与的法治,是权力温和化的外壳,是不流血的专制。 同时“依法治国”是现代国家治理的基本共识,但它本身并不能构成治国模式。它更像是一个系统操作标准:维持秩序,而非决定方向。 这说明: 简言之,法治不是目的,只是手段。没有以完整公民为核心的制度价值,法本身就可沦为“合法暴政”的工具。 三、真正的出路:以完整公民为核心的治国模式 什么是“以公民为核心的治国模式”?这不是一句口号,而是一种制度逻辑、一种社会治理结构的全面重构。它有五大核心特征: (一)什么是“完整公民”? 完整公民并非指“有身份证”的人,而是指在国家治理中具有全结构参与权、决定权与分享权的人,其权利至少包含: 维度 公民权内容 政治权 选举权、罢免权、公共事务提案权、参与式立法权、公投否决权 经济权 共同参与国家财富分配权、公共数据红利分享、国家资本股权分红、劳动红利协商权 社会权 基本福利保障、教育医疗公平获取、社会协商参与机制 文化权 言论自由、精神空间自由、教育课程参与设计权 完整公民不是抽象符号,而是国家制度中实际存在的治理力量。 只有当这些权利制度化、可行化、公开化,公民才真正成为国家的主人。 (二)“以公民为核心”的五大制度原则: 四、制度演化的历史逻辑:从臣民到公民,从统治到共治 治国方式并非一夜形成,而是历史不断进化的结果: 阶段 治理模式 主体关系 特征 古代封建 君主至上 臣民 法即皇命 神权-君权 教会或神授权威 信众 依教治国 君主立宪 贵族与资产阶级分享权力 纳税人 权利有等级 […]

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