What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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缺乏博爱与善意的社会人际:让我们逐渐掉入自闭的魔窟

Yicheng · Nov 26, 2024

在这个瞬息万变的时代,科技高速发展带来的信息爆炸让人们的视野更宽广,却也让人们看到了太多赤裸裸的不公不义之事,而筑起了防备的心墙,彼此的心灵距离愈加遥远。社会中缺乏博爱与善意的人际交往,正像一面冷漠的高墙,阻隔了彼此的温度,让我们不知不觉中掉入了自闭的魔窟。而要改变这一现状,需要我们每个人重新认识博爱与善意的价值,并身体力行,将关怀的火种重新点燃。 一、冷漠与疏离:当社会丧失温度 现代生活节奏的加快,让人们为了生存和发展疲于奔命,逐渐丧失了对他人关怀的能力和意愿,冷漠和疏离成为普遍现象。 在地铁里、在街头、在办公室,人们低头刷着手机,与身边的人似乎不存在任何关联。甚至在家庭中,成员之间也变得沉默无言,各自沉浸在屏幕中。人们害怕给别人添麻烦, 害怕三观不合的冲击,于是愈发缺乏交流,社会中缺乏共享,缺乏融合。缺乏内心的同温共感,人与人之间的交往越来越丧失温度。 公共场合中,对他人困境冷眼旁观的路人、在网络空间里泛滥的自保言论、教导他人专注自身利益的劝诫,都让人感受到一种冷酷严苛的社会风气。当人们将关心他人视为一种“风险”,将最大化自身利益视为理所当然,社会融合的温度就会逐渐消失,甚至冰冷到极处。狂躁,厌恶、反抗、害怕,哭泣与此共生。   长期生活在冷漠的环境中,个体更容易陷入孤独和无助之中。心理学研究表明,缺乏人与人之间的真实互动,会导致抑郁、焦虑等心理疾病的高发。更严重的是,这种疏离会形成恶性循环,进一步削弱社会凝聚力。发生社会突发现象。 未经他人苦,不知他人罪,何以感受他人? 二、自闭的魔窟:社会关系中的恶性循环 当博爱与善意从社会中逐渐消退与退却,每个人都可能被推向孤独的深渊,冷漠的泥沼。在这种环境中,人们的自我保护意识被强化或者是相反极端弱化,将我们故意或者有意牢牢地锁定在囚笼之中自我封闭,犹如笼中的雄狮,嘶吼、咆哮、呼喊;又犹如一条冰冻的鱼,难以呼吸或者窒息。 缺乏善意的社会容易让人陷入一种对外界的不信任中。担心被拒绝、害怕受伤、害怕付出得不到回报,这些心理让个体选择封闭自我,远离他人。久而久之,人与人之间的联系变得浅薄甚至消失,每个人都成了一座孤岛。 当善意不被理解甚至被误解时,更多的人会选择冷漠以示“自保”。这种行为导致社会信任感下降,形成一种“多管闲事会招惹麻烦”的集体心理。于是,大家对他人漠不关心,对公共事务冷眼旁观,整个社会陷入恶性循环。 自闭的魔窟不仅影响个体,还会对整个社会造成深远影响,造成社会性情感枯竭。没有情感的流动,社会就像一条干涸的河流,失去了生命的活力。无论是家庭、社区还是工作环境,人与人之间的关系都变得机械而冷淡,社会凝聚力和创造力被极大削弱。 三、博爱与善意:重新点燃社会温度的钥匙 要从冷漠与自闭中解脱,我们必须意识到博爱与善意的力量。博爱是一种无私的情怀,它超越了个人利益和社会分歧,让我们能够关心每一个生命;善意则是日常生活中的实际行动,能够为社会注入温暖与信任。博爱与善意能够超越人与人之间的一切隔阂与怀疑,当一个人用博爱的胸怀与善意的行动去对待他人,其他人也会在这个过程中受到感染,将爱与温暖传递下去。 共情共勉互相激励是善意的基础。试着站在他人的立场思考,体会他们的处境和感受。比如,当看到有人需要帮助时,与其质疑或观望,不如试着伸出援手;当遇到与自己观点不同的人时,不妨先倾听,尝试理解对方的出发点。共情能够打破人与人之间的隔阂,重建信任的桥梁。 善意并不需要惊天动地的举动,它存在于日常生活的点滴中。一个关怀的问候、一句真诚的感谢、一次及时的帮助,甚至一个温暖的微笑,都可以成为传递善意的起点。这些简单的举动,能够为身边的人带来意想不到的温暖。 博爱不仅是一种个人的选择,更是一种社会的文化氛围。通过公益活动、社区帮助服务、教育传播正确给予等方式,让更多人认识到博爱的价值,并主动参与其中。当博爱成为一种社会风气,冷漠的高墙就会逐渐瓦解,人心的冰霜才能慢慢融化,人际关系才能让人如沐春风。 四、从冷漠到温暖:我们可以做得更多 每个人都可以为这个世界注入更多的博爱与善意,从而改变社会的现状。    •  在家庭中:多关注家人内心的需求,用陪伴与沟通增进彼此的感情。    •  在社区中:参与邻里活动,关心弱势群体,为营造和谐的社区环境贡献一份力量。    •  在社会中:主动参与公益事业,为需要帮助的人提供支持,将个人的爱延伸到更广的范围。 五、结语:博爱与善意是人性的复苏 博爱和善意是人性最本真的光辉,是社会复苏的希望所在。当我们选择付出博爱,奉献善意,我们不仅是在帮助他人,也是在为自己赢得一片更温暖的天地。让我们每个人都行动起来,从点滴做起,把冷漠的高墙化为温情的桥梁,将自闭的魔窟变成博爱的乐园。唯有如此,我们才能共同构建一个充满温度与信任的社会,为自己,也为下一代,创造一个更加美好的未来。

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