What Is Civilization, the Mysterious Concept that is So Hard to Grasp?

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Yicheng · Nov 7, 2024
This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article. Introduction Recently, while explaining the vision and mission of Yicheng […]

This article comes from a volunteer meeting where Daohe shared her insight on the concept of “civilization”. As a member of the volunteer group, I took notes during the discussion and wrote this article later. Please excuse any incomplete or missing details in the article.

Introduction

Recently, while explaining the vision and mission of Yicheng Commonweal to others, I noticed something quite strange. Many people lack the understanding of civilization, or they are confused about the concept. So what exactly is civilization? Why is it so abstract and so hard to understand?

When people lack a proper perspective on civilization, it becomes difficult to see the direction of society. This article discusses the concept of civilization and why Yicheng Commonweal was established to promote the advancement of civilization.

I. The Definition of Civilization

Civilization is the sum of the physical and spiritual achievements that human societies accumulate over time. It includes the formation and evolution of political and economic systems, social institutions and laws, culture, and value systems. Civilization is like a house that guarantees the people living inside. The structure, size, and quality of the civilization house—shaped by governance, education, culture, and social welfare—directly influence people’s living conditions and mental state. In essence, the average quality of life and collective well-being in a society depend on its civilization.

Like houses, civilizations vary greatly in quality. Some are like shabby shacks, unable to provide basics for its residents. In contrast, some are like luxurious villas, offering comfort and security. The pursuit of a better life is at the heart of the constant advancement of civilization, which is the driving force behind the continuous advancement of social civilization.

The question is, how do we evaluate the level of civilization in society? The more civilized a society is, the better its systems and institutions support the growth and well-being of its people. A highly civilized society fosters the values and practices of goodness, morality, love, and dignity, encouraging flourishing development across all aspects. In contrast, societies with lower levels of civilization often trample on these values, promote toxic ideologies, and undermine people’s well-being, creating a vicious cycle of decline. 

In a more civilized society, individuals receive greater social support, requiring less effort to achieve success and happiness in life. Instead, in less developed societies, individuals face significant barriers to personal growth and prosperity, often requiring an extraordinary amount of effort—sometimes hundreds or thousands of times more — just to attain what others may take for granted. In these societies, people usually suffer from all sorts of great hardship. 

Once you comprehend what civilization truly means, it becomes clear how societies differ in their levels of civilization. Even now, the disparity in civilization levels between nations and districts is clear, directly corresponding to differences in overall well-being. This can be clearly seen in migration trends. While people may not always have a clear understanding of civilization, the pursuit of well-being is universal, motivating many to move to more developed societies.

II. Civilization Needs to Be Maintained and Upgraded

Without a proper perspective and scale of understanding civilization, it is difficult for people to comprehend the flow of human history and the future direction of civilization, which may result in a few common misconceptions. 

1. The Optimistic View: Observing the economic and scientific achievements of human societies in the past, some people become blindly optimistic, so they believe as society “naturally” develops, human society will keep developing itself.

2. The Pessimistic View: After witnessing the decline and collapse of civilizations throughout history and all sorts of man-made disasters, some conclude that human nature is inherently evil and that human actions are essentially pointless. Seeing this historical pattern, they predict that civilization will inevitably fall again.

3. The Apathy View: Unable to see clearly, some choose to shut their eyes and avoid contemplating these issues. They believe that individual lives have no connection to societal development and that individual success depends solely on personal efforts. Alternatively, they may lack vision for the future and content themselves with living in the present.

In reality, all three of these mindsets are problematic and can lead to  poor life decisions. The development of civilization is not a natural or automatic process. Instead, it is shaped by the choices of individuals within society. History is merely the result and feedback of those choices and actions. The progress of civilization depends on people who are thoughtful, engaged, and dedicated to addressing societal issues. Without their efforts and critical thinking, society will face difficulties in progressing.

When the overwhelming majority of people decide to tolerate and enable evil, rather than pushing for the advancement of goodness, the forces of corruption will rise, causing society to deteriorate. In contrast, when people choose good and virtue, resisting evil and injustice, society will move forward in a positive direction, creating benefits and hope for its people.

Inaction is, in itself, a decision. If people are dissatisfied with their circumstances but choose not to make changes — simply conforming to the status quo — they allow evil to spread and invite man-made disasters. If civilization does not progress toward a better direction, it will stagnate or even regress. As British historian Arnold Toynbee said, Civilizations die from suicide, not by murder.

As a result, it is crucial for individuals to actively maintain and advance the various systems and institutions within society, including the economy, politics, education, law, culture, and welfare systems. This kind of social practice is what will steadily elevate people’s living standards, bringing sustained happiness and hope, and enabling the “house” of civilization to grow and upgrade.

III. The Different Stages of Human Civilization

Throughout history, human society has progressed through various stages of civilization, each marked by distinct characteristics and systems. These stages can broadly be divided into three major categories: the Slave Society, the Feudal Society, the Capitalist Society.  In the future, we will soon witness the emergence of the Social Citizen Society.

1. The Slave Society: The system is based on the complete dehumanization of one group for the benefit of another. The fundamental belief in this society is that some people are meant to serve others, and the slaves themselves internalize this belief, seeing themselves as inherently subordinate.

2. The Feudal Society: This system was built upon coercion, deception, and the consolidation of power by a select few. People were expected to focus solely on their own lives and the well-being of their families, showing little interest in the larger social or political changes occurring around them.

3. The Capitalist Society: This system is based on business employment, commercial transactions, labor exploitation, and financial manipulation, where power is concentrated in the hands of capitalists and financiers. People are at risk of being exploited by capital interests and deceived by financial institutions. The values of freedom, equality, democracy are widely recognized and people participate in politics mainly to protect their personal interests as well as secure their rights.

4. The Social Citizen Society: It is based on a capitalist financial system that operates on principles of cooperation, mutual benefit, co-creation, and shared prosperity. Compared with the current capitalist system, it mainly serves the interests of social citizens instead of capitalists. The ideals of freedom, democracy, equality, and creativity resonate deeply, empowering people to become the leaders and catalysts of social progress.

The differences between these stages of civilization have led to significant disparities in the quality of life and cultural values around the world. While some societies on Earth are heading towards social citizen society, some are still struggling in the model of feudal society, leading to great gap in quality of life and cultural values among different regions. It is a heartbreaking fact, and the reason why we are so committed to civilization education.

IV. Faith is the Soul of Civilization

Faith remains a constant force in human civilization, like the sun in the sky—unaffected by progress or decline. Faith is the driving force behind humanity’s pursuit of goodness and virtue. It is the deep, inherent choice within the soul of every individual. Without the support and guidance of faith, acts of kindness and goodness are hard to sustain. In societies where civilization is underdeveloped, faith serves as the only form of salvation, providing the motivation for people to act and the spiritual strength to guide societal transformation.

Faith is not limited to religions. It encompasses any value system that promotes goodness and virtue. Some may not believe in any religion but instead hold firm to ideals such as freedom, equality, democracy, and justice. These beliefs guide individuals toward societal progress. This is why Yicheng Commonweal focuses on enhancing and developing faith—recognizing all beliefs that inspire positive change.

V. Education Shapes the Future of Civilization

Education is the key to nurturing the next generation of leaders. The security and well-being of society in the future will depend on the systems we build today, as well as the quality of the education we provide. This obvious truth is often overlooked, yet it is the key to long-term social stability and progress. Education equips individuals with the knowledge and skills necessary to lead and innovate, and these leaders are the ones who will shape the future direction of society.

Outdated education systems produce individuals who are ill-prepared to meet the demands of an ever-evolving world. When education fails to adapt to new challenges and emerging needs, it creates a gap between what society requires and the talents it produces. This disconnect leads to stagnation, where social development lacks momentum and the potential for future progress diminishes. 

On the other hand, by nurturing individuals who are equipped with the right skills, values, and critical thinking abilities, education fosters innovation, creativity, and leadership, enabling society to evolve and thrive.

Daohe also shared her insight on some of the myths people have about civilization.

1. The level of civilization in society is determined by its economic progress.

Economic development is a necessary condition for the progress of civilization and a reflection of that progress, but it is not a sufficient condition. A more advanced civilization tends to nurture greater intellectual freedom and creativity, encouraging people to work together, share, and support one another, which drives further economic progress.

However, as mentioned earlier, civilization encompasses various systems and institutions within a society. While the economic system is a key aspect, it is just one part of the broader system. Political structures, cultural norms, and other systems—both tangible and intangible—also impact the progression of civilization and shape a society’s development. Even in a society with a strong economy, if other systems fall behind, it weakens the ability to handle risks and undermines the potential for long-term progress.

A historical example can be found in the Punic Wars, fought between the Roman and Carthaginian Empires in the 3rd and 2nd centuries BCE. Despite Carthage’s commercial prosperity and naval power, it was defeated by Rome, which had less economic and military strength. What factors contributed to Carthage’s defeat?

The reason behind Rome’s triumph lies in the fact that, except for its naval and economic strength, it was far more advanced than Carthage in key areas such as politics, law, and diplomacy. Moreover, Roman society was bound together by a strong sense of patriotism, where the preservation of the state was the ultimate value. This cultural cohesion gave them the strength to endure hardships and continue fighting, even when facing significant losses.

On the other hand, Carthage was prosperous—its wealth was precisely what made it a target for Roman expansion. However, rather than relying on a dedicated citizen army, Carthage hired foreign mercenaries, as its people were more concerned with commercial gain than defending their nation. As a result, the mercenaries lacked loyalty, and some even betrayed Carthage during their defeats by switching allegiance to Rome. Even the military genius of Hannibal failed to save Carthage, as the government failed to give him the support he needed, which contributed to the eventual collapse of the empire.

This makes it clear that while economic development offers significant benefits to society, it must be supported by other systems. Without this, economic progress may become a destructive temptation for others. Even without external pressures, a society that neglects cultural and intellectual growth can become lost in confusion and disillusionment, paving the way for corruption to flourish.

2. Civilization is the moral level of a society. In primitive tribes, the system was generally communal, with no appearance or division of social classes, making primitive tribes more “civilized”.

Firstly, during the time of primitive tribes, human societies were small in scale and characterized by low productivity. Advanced systems of labor division and collaboration had yet to develop. Living relied on direct sharing of resources and basic production methods, not on the complex organization seen in technologically, culturally, and economically advanced societies. Therefore, discussing the “level of civilization” at this point in history is irrelevant.

Secondly, the lifestyle and relationships among members of the tribe were more shaped by the need to survive than by any high moral standards. To survive, they adopted the most practical approach to resource sharing given their circumstances.

Directly associating the resource allocation systems of primitive tribes with moral standards or the level of civilization is a misinterpretation and oversimplification of the concept of “civilization.” Civilization’s true essence lies in how efficiently a society organizes and manages itself to enhance the well-being of all its members while safeguarding individual interests.

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A Glorious Beginning: When Reason and Compassion Return to the World

A Glorious Beginning: When Reason and Compassion Return to the World

Yicheng · May 10, 2025

A nation’s real strength doesn’t come from its economy or military power, but from having cultural ideals people can believe in. When people can tell right from wrong, stand up to power and temptation, and come together for justice and self-respect, that society has a future. Civilization doesn’t arise by chance. It takes effort and […]

辉煌的起点:当理性与博爱重返人间

Yicheng · May 10, 2025

一个国家的真正底气,不在于其经济基础多好,军事实力有多强,而在于它是否还有一套值得信仰的文化理想。当人们尚能分辨是非、不迷信权力、不向欲望屈服,能为正义而团结,为尊严而自律,这样的社会才有真正的未来。 文明从来不是自然形成的,它需要选择,需要坚持。这种坚持的原点,是理性、自尊、博爱、公正、自由与幸福的公民精神。 今天的世界,乱象频发,不只是制度失灵,更是价值体系在崩塌。低俗内容挤满舆论空间,短视思维主导决策层,人们越来越难相信“理性”“责任”这些词还有什么实际意义。 也正因如此,任何想要进步与发展的国家,必须先完成一次深层的文化反思——重新确立清晰的精神坐标与文化信仰。 一、文化滑坡,是文明失速的先兆 一个文明真正的根基,不在于它的疆域有多大、财富有多少,而在于它如何对待人本身。 当文化开始放弃对人的尊严、理性与善意的追问,开始把短视当聪明,把冷漠当成熟,把享乐当自由时,这个社会,虽然仍喧嚣热闹,却已在内部松动、下沉。 我们不是第一次目睹这种过程:古罗马在纸醉金迷中失去了公民责任感,晚清在外强中干中丧失了文化自信,而今也有一些社会被无尽的消费刺激、低俗审美与反智言论所占据,逐渐忘了何为公共利益、道德勇气、与人文关怀。 想要重新建立有力量的精神文化,不是搞一场清洗,而是重新唤醒文化的内在使命:它不该只是娱乐和宣传的工具,而应当能帮助人们看得更远、想得更深、彼此更理解,懂得为他人负责,也懂得为自己活得有尊严。 一个真正健康的文化,不怕多元、不怕质疑,但能托住人心,不让整个社会冷淡、麻木与无意义的日常中。 二、制度保障理想,公民点燃希望 在一个真正走向成熟与繁荣的国家中,国家与公民从来不应是彼此对立的两极,而应是相互支撑、彼此成就的共同体。历史上,一些国家曾因权力过度集中、压抑公民意志,最终走向社会撕裂与制度僵化。 这些经验提醒我们:一个社会若想持续发展,良好的政治生态与社群文化的深度融合,是不可或缺的根基。 所谓“国家公民文化”,是以国家制度为支撑、以公民为主体,构建起公平、正义、自由与责任兼容的政治文化生态。 而“社群文化”,则更侧重于民众之间在公共生活中建立起的相互尊重、协作互助、追求共同幸福的社会氛围。 各种社会制度若能积极激励公民成长为理性、勇敢、富有担当的现代公民,而非仅仅作为权力的顺从者,它将为社会注入活力。 而公民也应在社群文化的包裹之下,超越冷漠与利己,主动投身于文明建设的实践之中。 当国家的制度保障与公民的价值认同高度统一,国家与公民才真正站在同一理想之上,形成“国家是公民自由幸福的保障,公民是国家文明理想的建设者”的良性循环。 三、重塑公民理性、自尊、乐观、强健的精神气质 伟大的国度,必有不凡的公民气质作支撑。 这种不凡来自于教育与社会系统支持每一个公民成长,都能拥有自尊、自信、理性、博爱、乐观、强健、勇敢和担当。 自尊是每个人对自己人格和自由的坚守,它让我们在世界面前不卑不亢,始终相信自己的价值与尊严。 自信是当面对困境和挑战时,我们依然能保持清醒的头脑与坚定的信念,敢于迎难而上,开创自己的未来。 理性则是我们在嘈杂的信息中,能够冷静思考、做出独立判断的能力。它让我们不轻易被外界的流言和情绪左右,始终保持清晰的思维和公正的态度。 博爱让我们看到他人的痛苦与需要,怀抱着一颗宽广的心,关心每一个生命,捍卫正义,努力让这个世界变得更好。 强健不仅仅是身体的健康,它还包括内心的坚韧与不屈。它让我们在面对压力时依旧能够挺立不倒,不为虚荣所动,不为欲望所累。 公民需要形成共识,共同推动这些精神品质融入教育发展与文化塑造。它们不能仅仅是抽象的概念,而应该成为每一个人内心的力量,指引人们走向更加健康、更加和谐的社会。 四、构建“理性—自由—幸福”的公民精神文明体系 辉煌国度文化理想,终极目标是建立“理性—自由—幸福”的公民精神文明体系。 具体包括: 这三者相辅相成。没有理性,便无自由;没有自由,便无幸福。因此,公民社会要保障理性与自由的精神与空间,才能让每一个人都拥有幸福的机会与自身发展的无限可能性。 结语:辉煌国度文化的最终愿景 一个真正辉煌的国度,必然是全体公民拥有理性判断、自由人格、博爱情怀与幸福生活的文明共同体。国家与公民在理想信仰上彼此认同,在制度体系上彼此保障,在精神气质上彼此激励,在幸福生活上彼此成就。 文明不止于强大,更在于温良;不止于自立,更在于济世;不止于制度完善,更在于人心清明。 这是辉煌国度文化的最终愿景: 一个公民自信自尊、理性勇敢、自由幸福、温良博爱的国度,一个能立足于世界文明之林,担当人类未来责任的伟大之地。

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